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On the door of room 506 at IIT,Delhi,hangs the poster saying Drug patents kill people. Sharing is caring. Step in,and theres another poster,this one showing a young librarian with a sign that says,I am a criminal because I photographed 10 books we needed for the school library. Arjun Ghosh,36,assistant professor of literature at IIT,Delhi,leans forward on his desk and explains,Patents raise the prices of medicines and these become too expensive for most people. Medical research is a product of human history and to patent that history is wrong. He doesnt bother explaining the second picture,but mentions a few minutes later that the computer on his desk operates on Linux,and he is constantly trying to convert people to switch to open source software to break the hegemony of Microsoft and Apple. Linux has been created by many,many volunteers,it is a collective effort, he says.
Ghoshs fascination for organisation,driven by people rather than personalities,explains why he is fascinated by Jan Natya Manch (Janam),a well-known theatre group from Delhi,that is the subject of his recent book. In fact,A History of the Jan Natya Manch: Plays for the People (Sage Publications; Rs 695) is possibly the first time that a writer has told the story of a theatre group in India. Most books on theatre dwell on the contribution of a playwright,actor or director,Ghoshs work tackles Janam as an organic entity.
This work began basically as a Phd project. In those days in early 2000,there was an NDA government in power and I was looking at ways in which the right-wing cultural hegemony could be challenged, he explains.
G P Deshpande,an eminent playwright and senior faculty member at Jawaharlal Nehru University,where Ghosh was enrolled,pointed him towards Janam for his research project. The theatre group,created in the early 1970s,is best known for its street plays that protest sociopolitical and economic ills. Ghosh,who has never been in any play all his life,found himself entering the charged world of Janam,sitting in for workshops,travelling with plays and interviewing its members besides poring through news and other reports on the group. At night,he would scribble about the events of the day. I enjoyed this project, he says,adding that it sustained him when he was faced with having no job,and stayed with him when he had too many jobs.
The book,however,goes beyond the thesis that Ghosh submitted in 2006. The 11 chapters travel through the early days of the group,the era following the death of Safdar Hashmi,one of the founders of Janam who was brutally killed during a street theatre performance in 1989,and the various actors and organisers of the group. Perhaps because Ghosh,who was born and grew up in Kolkata,was an outsider,both to the Capital and Janam,he takes an objective stance,pointing out several of Janams defects in the book as well its strengths. The book,he says,was aimed at people who are interested in theatre or cultural movements.
A History of the Jan Natya Manch could also have answers to Ghoshs age-old interest in collective activity. I am looking at how collective activity can work. Theatre cannot happen without a group interaction. Its not like films,where some members of the cast need never meet, Ghosh says.
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