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This is an archive article published on January 15, 2023

Bihar ‘Ramcharitmanas’ row: Behind RJD response, a plan to counter BJP, sharpen divide

Despite differences with ally JD(U), the Tejashwi Yadav-led party has not unequivocally disowned Education Minister Chandra Shekhar over his comments.

Bihar education minister Chandra ShekharBihar education minister Chandra Shekhar. (Twitter/@ProfShekharRJD)
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Bihar ‘Ramcharitmanas’ row: Behind RJD response, a plan to counter BJP, sharpen divide
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Bihar education minister Chandra Shekhar’s comment that the Ramcharitmanas is “a divisive text” like the Manusmriti and A Bunch of Thoughts of Rashtriya Swayamsevak Sangh’s (RSS) second sarsanghchalak (chief) MS Golwalkar has put the focus on divisions between the Rashtriya Janata Dal (RJD), to which the minister belongs, and its ally Janata Dal (United). But, unlike previous instances, the RJD is appearing to stand by the minister and behind this is a well-thought-out strategy, according to insiders.

While the JD(U) has stepped up the pressure on the RJD, saying it believes in the “composite culture of Ram-Rahim (Hindu-Muslim unity)”, the Tejashwi Yadav-led party on Saturday appeared to scale down its support for the minister. It, however, did not unequivocally disown Chandra Shekhar’s comments.

This episode comes at a time when some sections of the JD(U) are unhappy at the failure of RJD chief Lalu Prasad and Tejashwi to discipline former agriculture minister Sudhakar Singh who has frequently targeted Chief Minister Nitish Kumar. Singh stepped down from the Cabinet in October after Kumar publicly rebuked him over his comments on government policies and a drought-like situation in Bihar. At the time, the RJD, though unhappy with the way the CM handled the matter, got Singh to step down as it did not want to rock the boat of the Mahagathbandhan (Grand Alliance) government 2.0 and give the BJP any political mileage. The RJD had also allowed Kartik Kumar, also known as Kartikeya Singh, to resign from the government in September after his portfolio was changed from Law to Sugarcane Industry. This time, however, it is appearing to be firm.

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Vishva Hindu Parishad (VHP) supporters burn an effigy during a protest against Bihar Education minister Chandra Shekhar over his comments on Ramcharitmanas, in Patna on Friday. (ANI Photo)

JD(U) MLC and spokesperson Neeraj Kumar told reporters, “We believe in Ram-Rahim culture … a composite culture. We follow the ideals of Mahatma Gandhi, who said ‘Hey Ram’ before dying, BR Ambedkar who is among the makers of the Constitution and Dr Rammanohar Lohia who used to hold Ramayana fairs. Maybe he (Chandra Shekhar) knows more than the three people I named.”

RJD spokesperson Mrityunjay Tiwari told The Indian Express that there was no question of any dispute over either Ram or the Ramcharitmanas. “The debate is over some verses of the text. It could be the minister’s own interpretation of those verses,” he said.

The party’s national vice president Shivanand Tiwari suggested that a meeting be convened on the matter and that Tejashwi attend it. RJD state president Jagdanand Singh also said the minister was hinting at verses that talk about social discrimination and “demean women”.

An RJD insider said this was a strategy to sharpen the political divide between the party and the BJP. “With the BJP being Hindutva hardliners, the party will take any line of thought that may sharpen the backward and forward (caste) divide and provide a counter to the BJP’s politics. The Bihar caste survey is also providing a concrete political plank to socialist groups that are bereft of any plank.”

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Meanwhile, the former head of Bihar State Religious Trust Council, Acharya Kishore Kunal, has said he is set to organise a seminar next week on the Ramcharitmanas, which he called a text of “peace and social cohesion”. “Let us debate to settle the issue. The first version of the Ramcharitmanas was available in 1810 after it was printed in Kolkata. The Ramcharitmanas did not use ‘shudra pashu naari’ in the oft-quoted verse. In fact, it is ‘chhudra pashu maari’, which means those with little intellect and those who kill animals. The said verse was also used by Samudra when Lord Rama gets angry with it after not being given the way to reach Lanka. Linguistically, ‘naari’ also means sea and not just women.”

Saying he had sent an invitation to the education minister, Kunal said, “I will appreciate it if he or any of his representatives attend the seminar being held next week.”

Santosh Singh is a Senior Assistant Editor with The Indian Express since June 2008. He covers Bihar with main focus on politics, society and governance. Investigative and explanatory stories are also his forte. Singh has 25 years of experience in print journalism covering Bihar, Delhi, Madhya Pradesh and Karnataka.   ... Read More

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