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This is an archive article published on June 17, 2000

Suspicious aura

I stopped praying when I entered college. Praying didn't make me feel virtuous because I would pray for myself, not for others. When I men...

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I stopped praying when I entered college. Praying didn8217;t make me feel virtuous because I would pray for myself, not for others. When I mentioned this to my mother, she said, 8220;Don8217;t worry about the others. They are praying for themselves too.8221; To that I said I doubted if an all-powerful God existed. 8220;Maybe he doesn8217;t. But why take a chance?8221; she answered.

All this comes to mind because I have been witness to the rise of a mini-godman who is my neighbour in Manali where I have the good fortune to own a cottage. I got to know Dr Mahajan 10 years ago. His place and mine lie in the midst of endless apple orchards and though he lives 100 metres away as the crow flies, reaching his place means scrambling up a hillside dense with rich vegetation.

On many mornings, however, I would pop up there and find him strolling on a stone-tiled verandah counting beads in a necklace. In his early sixties, he was always clad in an immaculate, soft white kurta-pyajama and his shaven head would glisten from the oil he rubbed on it.

If any villager passed by, he would call out and urge him to join his one-hour afternoon kirtan at 4 pm. He had nothing to do, nor did I, so little by little, I got to know his life story. A retired government doctor with a strong spiritual streak, he gave away all he had and came to Manali.

Living like a sadhu was tough, he said. In winter when six feet of snow lay around his home, he would sit in his room with a quilt around his body. You cannot switch on a heater if you are a sadhu. His meals consisted of half-frozen daal and rotis rustled up by a poor rustic lady whose room he had rented. As a sadhu, you cannot even ask for achaar. If news gets out that a sadhu is missing achaar, people lose respect for him.

But the years of asceticism paid off. Before coming to Manali, Mahajan had been attached to a prosperous ashram in Delhi. And when the ashram needed a new head six years ago, Mahajan seemed an obvious choice. His ascetic life on a Himachal mountainside had given him mystique.

Overnight, he became a minor godman. Now he has an entourage of rich disciples who hang around him in hushed silence. They accompany him to Manali where he spends some 20 days in June. A three-storey building has come up over the little room he inhabited for 10 years. When talking of him, Manali locals say, 8220;Mahajan ka promotion ho gaya.8221;

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Over years of knowing him, one thing about Mahajan surprised me. Though a gentle soul, he was full of suppressed rage. His daily address to his disciples is a harangue. His eyes blaze and his nostrils flare as he tells them that life is full of sorrow and salvation lies in extolling Ram.

8220;Are you happy?8221; he asks. 8220;Don8217;t your parents die? Don8217;t you end up all alone when your children leave home? Where is happiness in this world? Are you happy with all those illnesses? The business setbacks? And chasing money?8221; Dr Mahajan8217;s passionate doctrine of despair leaves his listeners intimidated.

Personally, I reject his gloomy view of life. Life is tough, sure, but it also consists of joys like seeing good movies or boozing it up with friends. Reciting Ram-Ram the whole day as Mahajan advocates means wasting your life. He doesn8217;t read the papers. He glances at them now and then. He doesn8217;t watch TV. He8217;s cut off from life. He inhabits a fantasy world where everybody is chanting Ram-Ram.

And he8217;s not too cordial with me. After all, I remind him of his pre-big shot days.

 

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