
By encouraging the active participation of women as equal in worship of God, and in society, Guru Nanak created for them space within the prevalent patriarchal system. He attacked the very notion of women being inferior because of physiological differences. He took the notion of equality of women far beyond what had been done before him.
The lead given by Guru Nanak in recognising woman as the spiritual equal of man and in assigning a positive role for women in society was taken further by his successors. To start with, Sikh men and women ate together and prayed together. The Gurus themselves gave great importance to family life and to their women 8212; mothers, wives and daughters 8212; which had a demonstrative effect.
Manuscripts were prepared for the women family members of the Gurus, their genealogical details were recorded, which also point to the prominence of women during the time. Guru Teg Bahadur, the ninth Guru, named a town Chak Nanaki, after his mother. In Guru Gobind Singh8217;s time, Mai Bago led 40 Sikhs, who had deserted the Guru, back into battle. The tenth Guru8217;s wife, Mata Sahib Kaur, was by his side when he initiated the Khalsa in 1699. Sikh men and women alike became Khalsa. Sikh history is replete with examples of how women have risen to the occasion.
Extracted from 8216;Guru Nanak, His Life and Teachings8217; Rupa, 2004