The Constitution of India was in the making for over two years and it came into effect on January 26, 1950. It was the product of the collective wisdom of the Constituent Assembly which was reasonably, though not fully, representative of the people of India. In popular imagination, the Constitution’s soul is attributed to Babasaheb Ambedkar.
The Indian Penal Code — the backbone of the body of criminal laws of India — was made in 1860 during British rule. It has passed the test of many British-made ‘basic laws’ and the Constitution of India; it has also survived many amendments. The companion laws are the Indian Evidence Act, 1872 and the Code of Criminal Procedure, 1973. All three laws were passed by the central legislature/Parliament and can be amended or added to by the state legislature.
Under the Constitution, the subjects of ‘criminal law’ and ‘criminal procedure’ are included in the Seventh Schedule, List III—Concurrent List. However, the subject of ‘public order’ that includes ‘law and order’ is allotted to the state legislature under List II—State List. Executive power in relation to public order is also vested in the state government (Article 162). Such a power carries with it a duty to enforce the law which means applying the laws, preventing the violation of the laws, apprehending suspects, investigation, prosecution, and securing conviction and punishment of the accused — in accordance with law and lawful orders.
Recent events have given rise to the suspicion that the phrase ‘law and order’ may have been infused with perverse meanings. It seems ‘law’ is no longer enacted law, it is ‘law’ as understood and applied by the law enforcers. Further, ‘order’ no longer means a lawful order, but includes oral or non-verbal instructions issued by persons who have assumed arbitrary power. Whenever ‘law and order’ is invoked, I am tempted to ask ‘Which law?’ and ‘Whose order?’.
Law is premised on certain universal legal and moral principles. World-wide, in democratic countries, the following presumptions in law are considered inviolable:
If these universal principles are not observed, could it be called a country governed by the rule of law? Some countries follow the system ‘show me the person and I’ll show you the rule’. It is a system where there is no rule of law but it is claimed there is rule by law and that is sufficient. Under that system, the law may be different from person to person, case to case, and even day to day. The stark difference between rule of law and rule by law is self-evident; yet, increasingly, the difference is either deliberately not noticed or is being erased. On orders that may — or do — violate the law, many errant law-enforcing officers adopt the Adolf Eichmann justification, Befehl ist Befehl (command is command).
Enough of legal philosophy. Let’s face the hard reality.
Which law authorised such killings, attacks and excesses? Under whose orders were the victims killed or churches attacked or cases filed against couples? And finally, why bring Bharat Mata, Lord Ram and god into the seemingly inexorable perversion of the rule of law?