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This is an archive article published on April 22, 2011

The Vanishing Nayaka

When Lingaraj Pradhan was 15,his cousin suggested that the teenager take up Odissi dance.

NCPA’s Mudra Dance Week that starts on April 26,focusses on male classical dancers who are finding fewer opportunities to perform on stage

When Lingaraj Pradhan was 15,his cousin suggested that the teenager take up Odissi dance. Pradhan went on to do so well in the art form that now,at the age of 30,he is considered one of the big names in the current generation of dancers. He’s toured abroad many times and has regularly held workshops across the country to encourage young people to take up classical dance. Yet,he’s not entirely satisfied. “It’s usually female dancers who get media attention,while hardly anything gets written about men. Also,the opportunities for men to dance are fewer,” he says.

This is ironic considering it was men who were largely responsible for the codification and formalisation of most Indian classical dances in their modern forms. Amrita Lahiri,head of programming for dance,at the National Centre for Performing Arts (NCPA) in Mumbai,says,“Many of the geniuses who have shaped the nature of Indian classical dance have in fact been male. For instance,in Kathak,we had the great Birju Maharaj,and in Odissi,we had Kelucharan Mohapatra. Every single style has had a guru of this stature.”

The NCPA’s upcoming Mudra Dance Week,starting April 26,will put the spotlight on the ‘nayaka’. This includes not just male characters — woefully neglected in Indian classical dance forms — but also dancers,choreographers and poets who have shaped the evolution of dance. It will feature prominent male dancers such as Pradhan,Sheejith Krishna (Bharatanatyam) and Margi Vijayakumar (Kathakali) as well as female dancers like Shambhavi Vaze (Kathak) and Shobha Korambli (Kuchipudi),who will essay various aspects of the ‘nayaka’.

The need for such attention becomes evident when speaking to Chennai-based Krishna. “A lot of organisers and dance sabhas feel that to attract an audience,you need more glamour and that can only come from women,” he says. That apart,India remains a patriarchal,conservative society where men are expected to be the breadwinners for their families. In that context,dance becomes a ‘frivolous pursuit’,where money is not regular. “In the best of times,you can expect regular engagements on the circuit,but often there aren’t enough to ensure a steady flow of money,” says Krishna.

What has really added to their woes is that far fewer men form the subjects of classical dance pieces in India,as compared to women. Traditionally,it’s the ‘nayika’ whose story enchants both dancers and the audience,as compared to the ‘nayakas’. Could that also be a reason for male dancers getting fewer opportunities to perform? Lahiri says,“A lot of men do insist on portraying strong,masculine characters — Lord Shiva is a special favourite. Many have also beautifully performed female roles. A good dancer needs to be gender-neutral in his or her performance of a role.”

Of late,there have been efforts to bring more men into classical dance,with special workshops and festivals. A good example is the Marga Darshana dance festival in Bhubaneswar,initiated by Kelucharan Mohapatra’s dance institute,Srjan. Another festival is Chennai’s four-year-old Nartaka Dance Festival.

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