
The Haj symbolises a believer8217;s compulsive effort to show devotion to his Creator and Sustainer. It is a personal obligation on every Muslim, once in a lifetime, and it becomes due when the conditions of ability are fulfilled. It is a duty owed to Allah by the people. 8220;And proclaim unto mankind the Haj; they will come on foot and on every lean camel, coming from every remote path8221; The Holy Quran 22:27.
Haj, in literal Arabic, means to set out for a definite objective. In Islamic terminology it means to set out for the Ka8217;ba, the sacred house 8212; the first place of worship. The Ka8217;ba which literally means cubic building is a four-walled cubic structure, 10 by 12 by 15 metres in size.
The Haj is the fifth pillar of Islam, performed within the five days of the 22nd week of Dhul Hajja8217;, the 12th month of the Islamic calender. According to Hadith, the history of the Haj dates back to the beginning of time. The Haj formally starts at Miqat, the place where the pilgrim makes the intention8217; and dons the white garb an unstitched, one-piece cloth in case of males known as Ehram8217;, which marks the spiritual journey towards the Ka8217;ba, Allah8217;s house.
From the pre-historic time the Ka8217;ba has always been revered, respected and preserved in its purity and splendour. Five times a day, Muslims of the whole world, wherever they may be, face towards the Ka8217;ba and pray and thus manifest a practical demonstration of unity of Islam, that is the convergence towards one centre. According to Islamic history, the Ka8217;ba of Mecca, the antiquity of which history fails to establish with certainty, is an embodiment of goodness and blessing. It is the fountainhead of guidance. It is believed that Adam built it with the help of the Angel Gabriel, who brought stone from paradise and embedded it in the corner of the holy shrine.
Pilgrimage is not an uncommon human experience. This tradition is alive in many human societies. But the Haj is not a pilgrimage to a place or to a person. It is a unique experience, an experience of drawing closer to Allah or one could say it is a journey to Allah. By undertaking the journey, the pilgrim proclaims that he is ready to go any length in the service of his lord. Every year more than three million people brave the barren desert and chant 8220;Labbaik Allahomma Labbaik, La Sharika Laka Labbaik O Lord I am here, because you called me.8221; People forget all their differences of race, colour, language culture and gender. The Haj is a symbol of equality and universality in Islam 8212; the opportunity to observe the unique impact of shared belief.
One particular reason for the Haj is that it commemorates the divine scheme, first made manifest is so momentous a fashion in Ibrahim8217;s day and finally reaching fulfillment during the time of Prophet Muhammad. When Ibrahim came to this world, people were locked in the grip of polytheism. The fulfillment of God8217;s scheme, which started with Ibrahim8217;s travelling from Iraq to Mecca, was aimed at eradicating polytheism. But soon after the death of Ibrahim, people took the same path to become idol worshippers. After about 2,000 years Prophet Muhammad came and re-established the Ka8217;ba as a place of prayer for one God.
The Haj is the greatest annual congregation on earth. It presents a supreme symbol of universal brotherhood. This obligatory act is the final pillar of Islam required once in a lifetime, considered one of the noblest act a Muslim can perform. Moreover, it gives a person a chance to earnestly seek repentance for past sins and forgiveness from people he or she may have wronged. It is the outstanding test of absolute submission and obedience to Allah8217;s will, where human desires have no room and man8217;s ego is crushed.
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