How TM Krishna’s Sangita Kalanidhi title is polarising carnatic music

Interestingly, the Music Academy itself is a bastion of conservatism that many detests in Carnatic music. There’s an air of “tradition” that’s practiced with religious fervour and a certain elitism because it’s the place where the well-heeled in Chennai come to listen to music. Its ritualistic rules and systems are never compromised. In fact, a lot of people – musicians and music enthusiasts alike – find both the Academy as well as its management supercilious. However, what’s ironic is that the same traditional ecosystem that has made the Academy its classist citadel is turning against it with pejorative attributes for honouring Krishna, who is supposedly a “Communist” and Periyar sympathiser. In fact, one of the Academy festival boycotters clearly spells out the Periyar angle. The traditional community feels let down by the Academy that they thought stood with them so far for ushering Krishna back in, who had a few years ago boycotted the Madras music season itself.

Their most common accusation is that the Academy bigwigs have fallen for Krishna’s “anti-Brahmin” (Krishna himself is a Brahmin) ideology for political reasons. Although many haven’t noticed, coincidentally, the highest title of the Academy for a dancer for 2024 went to a Kerala-based dancer considered to be close to the CPM.

Although ideologically and politically Krishna has been a bundle of contradictions with an acquired penchant for polemic, he is one of the finest Carnatic musicians. Highly skilled and systematically trained by the doyens of Carnatic music including Semmangudi Srinivasa Iyer, his artistic insights and abilities are nothing short of remarkable. And he has a huge pan-Indian following too. He’s as much at ease in a makeshift stage in a Kerala temple as he’s in a Dolby Atmos theatre in New York and he has been a mentor to a large number of the current crop of A-list musicians who swear by the musical prowess, generosity and camaraderie of their “Krishna Anna”.

Although a lot of his polemical rhetoric is largely political posturing that leads to nowhere, it’s hard to accuse him of insincerity in his purpose and deeds. The nature of the Carnatic ecosystem is such that it’s hard to be both an insider iconoclast and a performer. You can criticise Thyagaraja, but you can’t practice Carnatic music without singing him; you can criticise faith-based religiosity, but the music you sing is replete with it. This inherent contradiction makes Carnatic enthusiasts uneasy, but in the urban talk shops and left conclaves, it wins him tremendous popularity.

Krishna wants Carnatic music to be inclusive (and not Brahminical as many critics would accuse it to be), more easily accessible, and unbundled from religiosity and right-wing politics. These are certainly fair and honourable objectives, but probably the moral superiority he assumes puts off a lot of people. Many top-ranking Carnatic musicians now espouse more contemporary and cosmopolitan values and are even daring in their innovation but with less noise and posturing. They may not be as popular as Krishna in the socio-political circles.

The present controversy exposes the gnawing or rather abhorrent conservatism of the Carnatic music enthusiasts rather than the musicians themselves. In fact, they seem to be leading the polarisation drive. Recently when a superstar musician decided to foray into more universal forms of music after being steadfastly Carnatic for decades, there was an equally visceral pushback.

Krishna’s award is therefore a shock treatment. A strong message from the pulpit itself–that art and conservatism contradict each other, that blind faith-based conservatism limits the pursuit of excellence. Whether his pursuit of democratising Carnatic music and liberating it from its habitual conservatism has been successful or not, Krishna has certainly won a personal battle. Will it have a wider impact and spread beyond his personality cult? Hard to tell because artistic excellence, that too in a complex musical form, rests on too many human and systemic endeavours.

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