
Even otherwise, the city of Mumbai is explosive. But everytime there is a terrorist attack, the metropolis is gripped by a kind of fear psychosis. The attack on 8220;A Wednesday8221; what a morbid coincidence!, proved yet again that the so-called 8220;courageous8221; and 8220;resilient8221; Mumbaikar is rapidly getting used to mayhem and murder. That is not a reflection of courage or of collective sanity, but of the desensitisation of the mass mind.
That the terrorist attack took place just when the media was full of stories of 8220;saffron terrorism8221; may be a coincidence, but the killing of Hemant Karkare, the chief of the Anti-Terrorist Squad ATS, gives the event an anti-climactic turn. The Sangh Parivar and the Shiv Sena had gone to town for almost a month, aggressively campaigning against the ATS and virtually running a propaganda drive to condemn Karkare as an anti-Hindu and anti-national officer. Karkare was known for his upright character and courage, as well as for his patriotism. With his long experience in RAW, he strongly believed that terrorism has no colour and creed. He worked tirelessly, and arrested those who were engaged in terrorist acts, irrespective of faith. As long as the suspects arrested were Muslims, he received applause. But the moment he caught extremist Hindus, and collected evidence against them, he became a villain in the eyes of the Sangh Parivar and the Sena.
Almost everyday there is a 8220;rasta rok8221; or stone-throwing, railway service disruption, bandh or straight forward arson and looting. No Mumbaikar can plan his day, nor is he sure of reaching home in one piece. If this is routine, the terrorist attack just multiplies the insecurity and uncertainty of life. In such explosive conditions, where the police and the politicians are both distrusted by the people, it is not easy to collect intelligence. The so called intelligence failure is an inevitable result of the fractured police, political skullduggery, and destruction of community life.
The terrorist attack of March 1993 followed the destruction of the Babri Masjid, and large-scale communal riots ensued. But it must also be remembered that the January 1993 communal inferno was limited to Mumbai and the systematic killing of Muslims in the city. Since then, there has been a cycle of terrorist attacks almost every year, and every time there is this benumbing of mind and body. The only difference is in the methods used by the terrorists. It is difficult to say whether the 8220;Hindu terrorism8221; is a reaction to 8220;Muslim terrorism8221;, or the whole cycle began with extremist Hindus destroying the Babri Masjid.
Mumbai did not have either a communal history or this kind of terrorist cycle before the nineties. Mumbai was known for gang wars and mafia chains. Normal city life was not disturbed by those gang wars. Moreover, cynically speaking, the mafia was 8220;secular8221;, in the sense that Hindu and Muslim mafiosi worked in perfect tandem. The growth of the real estate and the builder-contractor lobby slowly brought the mafia into the life of the city8217;s middle-class. Selling or buying flats could not be done without those 8220;service providers8221;. So the city8217;s sprawling middle-class not only tolerated the dons 8212; small or big 8212; but also used them to sort out their problems. It was not exactly bonhomie, but a kind of co-existence.
The first stage was communalisation of the mafia, during the movement against Babri Masjid. Then came the legitimacy given to communal politics. That was followed by the nexus between the Muslim or Hindu politicians with their respective 8220;friendly8221; mafia. This divisive politics was further vitiated by the politics of language, caste and religion. Today, no Mumbaikar swears by the city he lives in. He swears by his 8220;identity8221;. The so-called intelligence wing of the police, which is nothing more than an extension of the police force, has also been infected by this sectarian virus. One does not yet know the mastermind behind this terrorist attack. But surely, he knows the fractured fabric of life in this city. He knows that even about two dozen organised terrorists can hold a city of one and a half crore people to ransom. The hostages counting their minutes under the guns were a most bizarre manifestation of the people of Mumbai, who are hostages to the anarchy that is Mumbai.
The writer is editor, 8216;Loksatta8217;
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