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This is an archive article published on September 15, 2017

An inter-religion marriage triggers communal divide in Leh, and exodus

The undercurrents of communal discord rose to the surface here over the last week as news spread of the marriage of a Buddhist woman, who had converted to Islam in 2015, to a Muslim man from Kargil. The two were married on July 31, and the LBA suspects that the conversion and the marriage may have been conducted under duress.

inter-religion marriage, leh inter-religion marriage , leh comunal division, Ladakh Buddhist Association, ladakh news Police outside a deserted shop in Leh, Thursday. (Express Photo/Shuaib Masoodi)

On Thursday, as the deadline issued by the Ladakh Buddhist Association (LBA) for people from Kargil to leave ran out, Chandu market, a row of shops and tea stalls just off the main road in Leh, wore an abandoned look. The LBA is a self-styled “welfare group” that works towards “safeguarding the interests” of what they call a “religious micro-minority” in the Ladakh region of Muslim-majority J&K.

The undercurrents of communal discord rose to the surface here over the last week as news spread of the marriage of a Buddhist woman, who had converted to Islam in 2015, to a Muslim man from Kargil. The two were married on July 31, and the LBA suspects that the conversion and the marriage may have been conducted under duress.

A week ago, the LBA held a public rally where they asked people from Kargil, who were living and working in Leh, to “leave town by September 14 and tell their leaders in Kargil to arrange employment for them”. Many Kargil residents find employment in Leh during the tourist season.

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Speaking to The Indian Express, LBA vice-president P T Kunzang said, “We have a floating population of about 50,000 people in Leh. No one has ever been harassed here, but a strong message had to be sent to the religious leaders in Leh because they cannot find jobs and livelihood here and also snatch our girls.”

Asked about the marriage that led to the tension, he said, “Why has the girl not been allowed to talk to her parents? I agree that she is an adult and she has the right to choose her religion and partner, but why the secrecy about her whereabouts?”

According to Uday Bhaskar B, Senior Superintendent of Police, Leh, the woman’s family approached police about ten days ago to register a complaint about their “missing” daughter.

“The police investigated and the woman (Stanzin Saldon, now called Shifah) was traced in Jammu. We sent a team there along with her brother. However, we received a court order on September 8, instructing police not to harass the couple. So, the team came back,” the officer said.

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According to LBA, a woman police officer in Jammu told the family that she had spoken to Saldon. “The officer said she had spoken to Saldon who told her that she did not wish to speak to anyone from her family,” Kunzang said.

While the family and police looked for Saldon, the LBA issued its ultimatum. In the week since, at least three incidents of violence have been recorded in Leh. Two of those were linked to Muslim men from Kargil allegedly being involved in relationships with Buddhist women in Leh. One incident involved a meat-shop owner who allegedly kept his outlet open on the day of the full moon, when Buddhists do not consume meat.

On Thursday, as tourists flooded the main plaza in town and the district administration claimed that the situation was “under control,” a police vehicle remained stationed in the market and non-uniformed policemen patrolled the streets.

On Friday, the district administration will hold a “peace meeting” with the three major religious groups in town — LBA, Anjuman Imamiya (a Shia Muslim group), and Anjuman Moin-Ul-Islam (a Sunni group). Officially, the event is being described as an “introduction meeting” for the new district commissioner who took office on Thursday.

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Apart from economic and political differences between the two districts, conversions remain the biggest cause for discord in the region. In 1989, the region witnessed clashes between Buddhists and Muslims. The LBA claims that in the last 25 years, over 90 cases of conversion of Buddhist women to Islam have taken place.

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