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This is an archive article published on February 5, 2003

Will the Congress join battle?

The apprehension that if the Gujarat election went in favour of the BJP it would try to duplicate this experiment in the forthcoming state e...

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The apprehension that if the Gujarat election went in favour of the BJP it would try to duplicate this experiment in the forthcoming state elections is unfortunately coming true. The BJP has had no compunctions in seeking to revive the sad spectres of the partition days. Since no other state has witnessed a communal carnage like Gujarat did, the BJP has to conjure up a Frankenstein in fear of which it could then mobilise the majority vote. It is doing so by magnifying the alleged menace of terrorism and playing up anti-Pakistani sentiment. In this campaign, ironically, its best ally is Musharraf, who regularly insists on calling cross-border terrorism in J&K a ‘‘freedom struggle’’ notwithstanding adverse response from his closest allies, the US and UK. This gives New Delhi an excuse to refuse to initiate talks with all groups in J&K.

Tragedy is, the Opposition still does not realise the grave dangers of the RSS strategy. The main Opposition party, the Congress, is clueless. Its best bet, Madhya Pradesh Chief Minister Digvijay Singh, is making the same mistake of playing the soft Hindutva card the party so miserably brandished in Gujarat. Thus we are witnessing a public display of support to gau mata (cow), and we are told of the special qualities of cow-urine (with Singh even confiding that he takes it as medicine). This undue concern for cows is obviously an election-oriented strategy. He is even trying to out-do the BJP by suggesting that the Congress had advocated a ban on cow slaughter in 1936. He has thus become a victim of a non-issue conjured by the BJP to inflame communal passions. The reality is that as per the law there is a total ban on the slaughter of cows and calves throughout India (including J&K) except Kerala and the Northeast.

The BJP’s ideology must be fought directly. It must be realised that the battle is not between BJP’s hard Hindutva and Congress’s soft Hindutva. It is Hindutva vs secularism, obscurantism vs rationalism. The battle is for upholding the equal dignity of all citizens, whatever their religion.

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To claim, as the BJP chief does, that by advocating Hindutva it is following in the footsteps of Swami Vivekananda, is calumny. That great soul warned ‘‘No man, no nation, can hate others and live.’’ Let the BJP not muddy by its communally divisive slogans the great stirrings of Hinduism as preached by Vivekananda who wished for all religions in India to make progress, so that ‘‘we gather all these flowers and bind them with a twine of love, making a wonderful bouquet of worship.’’

Another divisive plan by the sangh parivar is to harp on the slogan of cultural nationalism, but without defining what it means. If it is being suggested that there must be the same way of dressing, eating and worship, it will run counter to the mandate of the Third Committee of Commission on Human Rights which ‘‘urged states to ensure that their political and legal systems reflected the multicultural diversity within their societies.’’ It affirmed that intellectual dialogue enriches the understanding of human rights, and that there are benefits to be derived from encouraging international cooperation in culture.

The opposition must understand that it is only developmental programmes that will be able to defeat the challenge of Hindutva because as Vivekanand warned ‘‘the neglect of masses and the chronic poverty under which they were held down have been the main cause of Indian degradation’’.

The VHP has called a sadhus’ meet in February 2003 to frame plans on Ayodhya. This exercise is meant to queer the pitch for the assembly elections in 2003 and parliamentary elections in 2004. All secular parties and NGOs should give a fitting response with a massive demonstration, maybe in each state capital in mid-2003. The menace of Hindutva fascism must be met with the loud battle cry immortalised by anti-France heroic forces during the Spanish civil war: ‘No passaran’ (they shall not pass).

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