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This is an archive article published on December 25, 2005

The Village After Time

There will be comparisons to Malgudi. But Shankar’s meticulous detail cannot be born of anything but first-hand encounter Th...

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A FEW days before Diwali in the nondescript village of Paavalampatti, the nondescript family of retired government servant Gopalakrishnan receives an unexpected visitor: the definitely not-nondescript Suresh, the son who’s doing so well in his construction business up north in Delhi that he cannot plan to spend the biggest annual festival with his parents and grandmother.

With his arrival, the family’s carefully structured routine begins to fall apart. This is a way of life Gopalakrishnan has nurtured over decades, one that he has not allowed even a shift of residence — from Delhi to deep Tamil Nadu — to disrupt. Instead of his only son, the third member under his roof is now his aged mother, but that in no way impacts his morning walk, the tumbler of coffee cooled to the right temperature, the afternoon session with the Kamban Ramayana, the predictable snake-and-mongoose banter with his wife, Parvati.

And then, the worst nightmare of the middle-class Indian: the son comes home, a fugitive from forces beyond comprehension, indebted for an astronomical sum that an entire life’s savings cannot dent. The arrival, coinciding with Diwali, echoes another homecoming many aeons ago — even if the staunch Tamilian in Gopalakrishnan refuses to believe the festival celebrates anything but Krishna’s slaying of Narakasuran — and lends a peculiarly personal resonance to the question that the re-reading of the epic has triggered: what was Rama like as a father?

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In a wry, layered, if slightly overworked novel that throws up umpteen I-know-that-feeling moments, S. Shankar captures a generational conflict that goes beyond the father-son power struggle to portray two Indias, summed up by the temple spire and the cable television dish that soar over Paavalampatti: one that is rooted in discipline and frugality, a young, timid country that seeks balance by perpetuating the old order and dreams only of an uneventful life and a quiet retirement. And the other, an impatient, aspirational, overreaching nation that demands its own place in a changing world and doesn’t care how many parental principles are overturned in that pursuit.

There will be comparisons to Malgudi. But Shankar’s meticulous detail cannot be born of anything but first-hand encounter

The core of the book, a matter of three or four days, is set in late 1996 — a point the author takes some pains to emphasise — but it captures appropriately the penumbra of apocalyptic change. First, there’s the journey away from home, the construction of the nuclear unit, the forced estrangement from far-away families. And then there’s the emotional distance between generations, born of changing values and communication gaps, even under the same roof.

Intimately, even lovingly, observed elements save the novel from the humdrum middle-classness it portrays. Paavalampatti will invariably invite comparison with Malgudi — indeed, the authors have more than a sense of humour in common — but the meticulous details cannot be born of anything but first-hand encounters, remarkable, really, in a writer settled in Hawaii.

Describing a perturbed Parvati, Shankar writes: ‘‘The questions were popping in her head like black mustard seeds in hot oil.’’ And to portray the wonder of a big city after life in a small

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village: ‘‘Over (the narrow alleys of George Town) the smell of the sea hung constantly, like the rumour of an even larger world beyond Madras.’’

For these occasional gems, one is willing to forgive the sporadic lapse into ‘‘South Indian English’’ — ‘‘Him Gopalakrishnan liked’’ being only one example — and the rather hurried denouement, that goes against the languid spirit of the novel. No End to the Journey may not bear too many surprises, but it certainly packs a punch, all the more potent for being familiar.

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