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This is an archive article published on January 25, 2004

The Gospel according to Goregaon

The World Social Forum was started four years ago as a protest against the World Economic Forum so it was appropriate that I should come to ...

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The World Social Forum was started four years ago as a protest against the World Economic Forum so it was appropriate that I should come to Davos this year with the speeches of those three furies of the Left— Shabana, Arundhati, Medha — ringing in my ears. Shabana Azmi and Medha Patkar are better known in India but for international readers Arundhati Roy is a more familiar name so Time magazine in its Davos special quoted her. ‘‘The WSF demands justice and survival. For these reasons, we must consider ourselves at war.’’ These words were said, for those of you who were not paying attention to the goings-on in Goregaon, in the context of her charge that America was building a neo-colonial empire under the pretense of fighting terrorism. Arundhati is not alone in portraying America as the Satan of our times, it is the theme of most meetings that gather to discuss globalisation, terrorism or any other issue. And, anti-America voices have got stronger and louder as the Left, dormant and disillusioned for so long, has revived itself on the detritus of the war on Iraq. No weapons of mass destruction, Saddam sad and defeated in a hole and those tired old words — imperialism and colonialism — are back with us.

As a firm believer that it was India’s commitment to socialism and our unquestioning allegiance to the former Soviet Union that was responsible for us being left behind by the world I pay close attention to what the Left says and what fascinates me in an Indian context is their total failure to analyse why the Soviet Union collapsed or why most of Eastern Europe found it so easy to trade Marxism in for consumerism. China’s move from cultural revolution to capitalism remains outside the realm of Leftist discourse as does socialist India’s failure to address such basic human needs as education and healthcare. if ‘Another World is Possible,’ the theme of this year’s WSF meeting, we need to know what kind of other world. Will it be like the one we had when the Cold war was still around? Will it be like India used to be till 1991 when the Narasimha Rao Government decided that economic reform was a better option to going bankrupt?

Thanks to this wise choice India is today seen as a possible economic superpower instead of an economic basket case. On my first morning in Davos I opened the Financial Times to find a glossy special report on India titled ‘India Awakes’. It talked of the booming stock market, the attempts to energise the banking system, the possibility of India becoming the global centre for outsourced jobs and the downside: the need for more reforms in agriculture, aviation and infrastructure. In the nearly ten years that I have come regularly to this snow-covered Swiss ski resort I have never met more people who speak with optimism about India. And whatever the Left may say, one of the reasons for this is globalisation. Companies like Infosys and Wipro would simply not have been possible without it. Outsourced jobs, call centres, the new middle class would not exit.

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But, my problem with leftist rhetoric goes deeper because it is exactly the same rubbish I heard in my years of growing up in socialist India and have we forgotten what a shabby, non-functional place that country was? We hear much these days about how India is progressing only for the middle classes and the more I hear this theory the more I am convinced that the people who propound it have never stepped out of their middle class environs. If they did, if they traveled only even at election time, they might discover that technology, modernity and prosperity have trickles down to even the poorest states. The cry for bijli, paani, sadak that became the leitmotif of the last round of assembly elections is based — guess what — not just for basic but for middle class needs.

In a Rajasthani village, not long ago, I was struck by the demand that electricity be made available not only at dawn for irrigation purposes but at dusk ‘‘so that children can do their homework’’. In the village, which is not far from Jaipur, they also explained that city girls were not prepared to marry their boys because the absence of reliable electricity meant no television. How tediously middle class can the poor get?

Change in aspirations, change in standards of living are evident even in the slums of our towns and cities but when you are blinded by a failed ideology, as many of our leading Leftist intellectuals are, how can you possibly see?

Of course there is still poverty in India. Of course it is terrible that nearly thirty percent of Indians continue to live on less than a dollar a day but please let us acknowledge that this is not poverty that was created by less than fifteen years of globalisation and economic reform. It is an old, old curse and forty years of socialism did little more, in the name of ‘poverty alleviation’, than turn the poor into a constituency. We should thank the gods that politicians of every hue these days are forced to pay attention to the rising aspirations of ordinary, poor people.

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Just like the middle classes, the poorest Indians want decent homes with running water and electricity, they want roads that allow them to escape the misery of their forgotten villages and they want a better life for their children. The only people who seem not to have noticed this are those who gathered to celebrate the possibilities for ‘another world’ in Goregaon. Where were they when socialist India was that other world?

Write to tavleensingh@expressindia.com

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