
In the current mood of revisiting the tremors that 1857 set into motion I am tempted to look at the special relationship that developed between those who led us towards swaraj and those who followed them. In addition to this being a relationship of respect it was also one based on admiration and a deep affection. That it had these extra qualities can be seen from the titles that were given to these leaders and that soon became a part of the popular imagination. They were affectionate titles specially crafted to suit the personality of the person and to, in a sense, signify what they had come to mean to us.
These titles are not ones whose point of reference is the power of the state, or the glory of office, or the mark of high status, such as Dame or Lord or Baroness or Marquis or Viscount, or for that matter Knight of the Garter, but they draw their legitimacy from the love of the people. Thinking about this difference between 8216;our titles8217; and 8216;their titles8217;, and what it means in terms of a political culture, I am reminded of W.H. Morris-Jones8217; long forgotten essay on the three idioms of politics in India. I wonder whether this act of giving titles, their ready acceptance by the public imagination and their being owned by the people, belongs to what Morris-Jones referred to as the saintly idiom of politics.
Take the other equally attractive title that Mahatma gave Tagore, 8216;Gurudev8217;. More than being the first Asian Nobel Laureate, more than leading a new education movement, more than being an artist, poet, or philosopher, here was a man who spoke of a higher unity that he wanted for the world which he prayed should not be 8216;broken up into fragments by narrow domestic walls8217;. Can such a sage be called anything else but 8216;guru dev8217; or 8216;divine mentor8217;?
Gandhiji had a special gift of giving titles. He called C.F. Andrews, a British missionary who came to teach at St Stephen8217;s and who was supportive of the freedom movement, 8216;Deenbandhu8217; or 8216;friend of the poor8217;. Gandhiji also gave the title 8216;Deshbandhu8217; or 8216;friend of the nation8217; to C.R. Das who in spite of being one of the foremost members of the bar in India gave up his practice to participate in the freedom struggle. And of course it was Gandhi who gave Vallabhbhai Patel the title of 8216;Sardar8217; or 8216;chief8217; in recognition of his efforts in organising the farmers of Bardoli to refuse to pay the increase in the tax on land that the government had unjustly imposed. Patel, following the principles of satyagraha, led a campaign that went on for many months and that finally resulted in a climbdown by the colonial regime. The Sardar was to play a Sardar8217;s role in the crucial months following Partition and in the building of the institutions of modern India.
There are other titles that were given and that also speak of the love people had for these leaders. While 8216;Pandit8217; or scholar was a title given to many leaders such as M.M. Malaviya and G.B. Pant, it was on that gentle colossus, Jawaharlal Nehru, that it seemed the most apt. Whereas the modernising Fabian socialist and lonely statesman, dressed in his starched sherwani with a fresh rose in his lapel, is to Indian officialdom Pandit Nehru, to schoolchildren he is simply 8216;Chacha8217; Nehru. To millions, Dr Babasaheb B.R. Ambedkar, the relentless campaigner for justice who is the recipient of unbounded devotion, always carries two titles: 8216;Dr8217; to mark his scholarship achieved against tremendous odds, and 8216;Babasaheb8217; to refer to the special relationship with a 8216;father8217; or 8216;baba8217;. Babasaheb stands for a society based on human dignity and that is why his statues have a sacred presence in many towns of India. And then again we must not forget 8216;Badshah8217; Khan who earned the title 8216;Badshah8217; or 8216;Chief of Chiefs8217; in honour of his tireless attempts to mobilise the Pashtuns. A frontier Gandhi in the land of the Pashtuns!
This is just a brief list of the titles we have given our leaders. We have called them Lokmanya, Loknayak, Periyar, Veer, Netaji, Rajaji and Sister. Each title mostly belongs to only one person and is typical of that person. It marks a special relationship and speaks of a special appreciation. This is what makes India so magical and what sets 8216;us8217; apart from 8216;them8217;. The new titles 8212; Padma Vibhushan and Padma Shri 8212; somehow do not have this magic.
The writer is senior fellow, CSDS, Delhi