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This is an archive article published on January 8, 2006

News of Eleven Kidnappings

There it is, the critique of military interventions — of both, the liberal, humanitarian variety as in Bosnia and the neoconservative t...

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Amy Tan’s new novel is ostensibly the script of a trip gone hopelessly wrong. It is also, in its first of many surprises, told by a dead woman who would have led the tour group through China and Burma. Bibi Chen, patron of the arts in San Francisco, had really planned this excursion well. She had paced the halts for her dozen charges to be able to savour local customs in doses apt for their American ways. But she died days before scheduled departure. For some inexplicable reason, she retained the power to observe and to even mindread from wherever it is that these observations are affordable.

So Bibi Chen displays her narrative powers, and brings us with much wit the build-up of mishaps before 11 of the dozen finally go missing near a Burmese lake. The story of that disappearance is intimately tied to a thinly fictitious account of a tribe awaiting deliverance from the military regime. Given

Tan’s self-confessed inability to actually travel to Burma, there will be inevitable — but ultimately trivial — quibbles about authenticity.

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It is rewarding to read Saving Fish From Drowning for its meditations on the art and politics of travel in the 21st century. There is, for instance, the Lonely Planet Theory of War: send out a critical mass of a country’s decision-makers — if there are enough numbers of them, ordinary folks qualify for this too — to an alien land, and they will gain misgivings about sending in their military for quick, if bloody, solutions for its problems.

That, in short, is the allusion in the title. It recalls a Buddhist story about fishermen justifying their catch in terms of their religion’s injunctions against killing. The fisherman, by this logic, is netting fish to stop them from drowning. And when they flip over for last gasps of life, he is always too late in throwing them back into the water to revive them.

There it is, the critique of military interventions — of both, the liberal, humanitarian variety as in Bosnia and the neoconservative type as in Iraq.

But Saving Fish From Drowning is equally about the individual tourist’s dilemmas of conscience. How does one square the desire to walk through Burma’s architectural marvels when The Lady remains in captivity in Rangoon? Equally, must boycott of dictatorships and rogue regimes include a refusal to cross their countries’ borders and make acquaintance with their citizens? Surely, that would be an abandonment twice over.

And when one does travel through these benighted lands, what are the narratives one follows? As they cross over into Burma, two of Bibi Chen’s lot start addressing each other as Rudyard and George, referring to Kipling and Orwell’s resonant writings on Burma. Bibi Chen immediately picks up from these references: “Like my friends, I, too, have found the literature of yesteryear intoxicating, engorged with the perfumes and pastiches of the exotic and languid life… As for the most recent stories about Burma, how they pale. They are mostly distressing reports… The truth is, I’ve always preferred the old fictions about any ancient land.”

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For all its cultural stereotypes, then, Saving Fish From Drowning is an exercise in acquiring the stamina to hold an unwavering gaze at today’s atrocities in lands of cultural and architectural riches. In attaining this larger vision of the world, bearing with Tan’s implausibly paired characters is in the end a small price to pay.

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