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This is an archive article published on January 11, 2004

Identity Card

Vishwanadhan is a Paris-based artist. The problem with being an artist in Paris is that it’s one of the art capitals of the world. Your...

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Vishwanadhan is a Paris-based artist. The problem with being an artist in Paris is that it’s one of the art capitals of the world. Your local audience has just seen some of the most acclaimed shows of the year. What can you offer? That, exactly, is not the point. ‘‘Paris is a space with all these experiences and you are a part of it,’’ Vishwanadhan explains, ‘‘You have to be yourself.’’

Nothing illustrates this more than his work of the last one year. Besides paintings and films, Vishwanadhan has introduced new concepts in his oeuvre: long, endless scrolls of Chinese paper with ink and a home-made bamboo pen. Leaning upon his inclination towards the abstract, he has simply let the pen move across the surface, building up a pattern in black, also reflected in the skeleton of his canvases. ‘‘It’s about my impulse, how my fingers work and connect with the pen.’’ Like an ECG, his very pulse stands transcribed in this process. In his small studio, Vishwanadhan has never seen most of these completely. He says he doesn’t feel the need to. A glimpse and the form is enough.

The canvases he paints follow the same abstraction, just with more defined colour use. ‘‘This is also me,’’ he says repeatedly. ‘‘I myself feel people make such an abstract identity of me.’’ In Delhi, they called him a Madrasi, in Chennai, a Malayalee, in Kerala, by his village, and, in his village, someone from the eastern most end. Of course, in Paris, he’s an Indian artist. This abstraction is linked with imposed identities that he stylistically addresses. His comes closer to his vision: to be himself.

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On the other hand, sculptor Madan Lal is one of the most loved Indian artistes in Japan. Except that he lives in Varanasi, amidst skilled stone carvers and welders, part of the team that creates his extraordinary work. Madan should be credited for putting on show one of the most spectacular pieces of sculpture of the year: A tall, rusted iron well invites viewers to walk up a ladder and peer in. There, amidst a sheath of glimmering water and orange rust, vegetal matter peers back. In one moment, the fear of drowning and the sheer human intimacy with water flashes to the fore.

This is also Madan’s own ululation, recalling his own everyday ritual. ‘‘I depend on memory. I recall being a child—specific images and moments. That’s how I work out my ideas.’’ The well is where Madan might have bathed, washed and played. Another sculptural pond is similar to many water bodies of eastern UP.

Madan also sets his feet firmly in his immediate living: when he uses rust, he gestures towards old materials, ‘items’ that are stored, decaying, not sold off, seen as valuable. This is an everyday practice so commonplace, nobody ever notices it. But it is Madan’s source of ideas and his everyday life in an old town. Like the many moments and objects he re-visits with fierce but earthy intelligence, his workshop, too, extends outwards onto more public areas.

When the artiste presents his work, anywhere in the world, Madan offers us himself.

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