EVERY morning as the sun rises over Deorala village in Sikar district of Rajasthan, a few women walk up to a small mound guarded by barricades. Once there, they bow their head, fold their hands, say a quiet prayer, light an incense stick and swiftly move on towards their fields. It’s been eighteen years since she burnt herself on the pyre of her husband and became sati, but Roop Kanwar continues to live in the memories and daily rituals of the village. Though prayers and glorification of sati have been banned by the government and a police chowki guards the site, for the village, Roop Kanwar has acquired the status of Sati Mata and has become their favoured deity. It is unlikely that the 17-year-old girl could have ever imagined that she would evoke such intense emotions. But on September 4, 1987, the death of her husband Maal Singh Shekhawat changed everything. WHEN her husband’s funeral procession was taken to a crematorium nearly 500 metres from her house, Roop Kanwar too is said to have marched out with the mourning relatives and consigned herself to the flames. As word spread, ‘‘devotees’’ started thronging the site. The government sprang into action two days later and booked 45 people for ‘‘murdering’’ Roop Kanwar. Undeterred, thousands of people gathered in the village in ‘‘honour of the sati’’ for the chunri ceremony 13 days later and took over the site. Rajput men, brandishing swords, began guarding the site and gathering funds to turn it into a temple.