Premium
This is an archive article published on October 16, 2000

The Lord, our God, is One

The dawn everyday to me is a new gift from God. I get up to give Him thanks. How do I call Him? One way would be to understand him as the ...

.

The dawn everyday to me is a new gift from God. I get up to give Him thanks. How do I call Him? One way would be to understand him as the Vedas say, as Satchitananda who is Parabrahma. The “Being, Consciousness and Joy” is one way of defining of the Indefinable. There is another Trinity through which my adopted religion seeks to understand the one who is beyond understanding. The Father who is the creator and in whom is the embedded Word, (John 1.1) and the Holy Spirit that comes over us as a comforter and makes us speak in different tongues that we never knew earlier (Acts 2.4). Is the word the same as the Omkara, the pranava that encompasses all creation? It was through the Word that God created all beings and non-beings. “Not one thing in all creation was made without him” according to John (1:3). Aravindaksha Menon who now preaches at the Muringur based Divine Retreat Centre in Kerala has many things to say about this convergence of perception and description and I tend to believe him.

The Word in the human form is the Son. “The Word was the source of life, and this life brought light to mankind” (John 1:4). How can the Son be there even before the world was born? The Rigveda (X:121:1), says Menon, describes this very phenomenon. òf40ó“Hiranyagarbha samavarthagre bhootasyajata patireka asit….” The Prajapati who is carrying the golden egg in him, that is Hiranmaya, was born before the cosmos was manifested.

When I begin my prayer with a gesture recalling Father, Son and the Holy Spirit, trying to encompass the Unencompassable, the next line reassures me this is the eternal truth. “As it was in the Beginning, now, all time and ever”. With that reassurance I plunge into the prayer itself, calling on the Father who is in Heaven. The name that is holy, what if it is one nameless name or a million names (Vishnu Sahsranamam, that my neighbour is reciting almost at the same time).

Story continues below this ad

Time is defined by the fact of His Kingdom coming for ever, therefore the question when will that be, the question we continue to ask and several disciples of Jesus asked and got no answer (Mark, 13:32-33) is irrelevant. I have the task set before me. “Your will be done on earth as in heaven”. I must do my part in bringing the Earth as close to Heaven as possible.

But while I plan for the day’s action to take His love to others as He decreed “to heal, to preach and to save” — He even said that the destitute on the street is He Himself, so my task is out. My search ends there, the search to build heaven on earth. I have the suffering humanity through whom Jesus manifests Himself to take care of. My neighbour says that his Narayana too manifests as Daridra Narayana, the God who is poor. As St. Paul says He who is rich made Himself poor “in order to make you rich by means of his poverty” (2 Cor 8:9)

However, I need to be strengthened against Temptation and delivered from Evil. And I sum up by saying that Thine Kingdom, Thine Power and Thine Grace for all time to come. I mention the last word in slow motion: The Grace.

My neighbour by then comes to the end of his prayer, recalling a description of Vishnu: òf40óShuklambaradaram Vishnum, Sasivarnam, Chaturbhujam Prasanna vadanam dhyaye….” And his image of Vishnu has both: one hand with weapons and another hand in the abhaya mudra — I presume that it too denotes Power and Grace. I read out Jesus’ exhortation to his confused disciples caught in a terrible storm: “Do not be afraid” (John 6:20 and Mathew 14:27). My neighbour by then has come to the last word of his prayer òf40ó“Vande Vishnum Bhava bhaya haram” (the one who slays fear on his earth). Praise the Lord, religion is great, his or mine.

Latest Comment
Post Comment
Read Comments
Advertisement
Advertisement
Advertisement
Advertisement