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This is an archive article published on September 23, 1998

Patterns on his mind

Rangoli was something that just `happened' to Narsimha Deshpande. This 26 year old airconditioner mechanic had a secure job with Godrej. ...

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Rangoli was something that just `happened’ to Narsimha Deshpande. This 26 year old airconditioner mechanic had a secure job with Godrej. But when Rangoli cast its spell on him, there was little he could do except give up his job and devote himself to it.

“My mother drew rangolis for festivals regularly. But I was not interested in until I saw a man in Shaniwar Peth drawing a rangoli outside his house. That made me curious. I thought that if this man can draw rangolis, why can’t I?”

That was seven years back. And even today he feels the same fascination he felt then. Says he, “Initially I’d do this at temples and for Ganpati immersion. People began noticing my rangolis and I got invitations from Shirdi, Andhra Pradesh, Delhi and Jabalpur.”

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Doesn’t Deshpande find it hard to practise rangoli at a time when people choose to put plastic stickers at their doors? “In fact that is the reason why I am so keen on promoting this art form. Generations ago rangoli brought people together. “Besides a rangoli in the room changes the environment. It’s vibrant colours make you feel happy and the symbolism takes you back to your roots,” he points out.

To a rangoli illiterate, this looks like a collection of patterns, but Deshpande explains the significance behind each of them. Rangoli uses 12 symbols that Deshpande incorporates in all his patterns. “Whenever I start a pattern, there are these aspects of rangoli that I make sure I incorporate. These are the Gau padma which is the cow’s feet and is considered auspicious, then the Kendra vardhini, a circular shape signifying the universe.

“A plain circle is called the Purnimecha chandra or full moon, the Sarpa reysha (angular lines) is akin to the movement of the snake, Swastik is a sign of speed and the chakra (concentric circles) stands for transformation. A lotus reflects motherly love and a saffron flag is for sacrifice.”

Though Deshpande incorporates the classical style he sometimes uses everyday items into his rangoli. “If I like the design of a grill on a window, or a pattern on a salwar kameez, I use it in my rangoli. For a change I simply use mounds of different coloured powder so that they resemble bunches of flowers.” His love for rangoli has also made him experiment with different platforms.

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“I have painted not just on the floor, but even on mud and water,” he says. At B.D.D Chawl in Worli, Mumbai, Deshpande did a rangoli on water. For that he had to first pour oil over the water. Then cover that portion with sawdust and charcoal powder. “Then I sat on a wooden plank that is supported by the walls of the tank and began my rangoli.” For this man, who has painted 35,000 rangolis in the last seven years, it is a passion that has cast its hypnotic spell on him. For when he draws, he is lost in the joy it brings to him.

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