It is said never judge a book by its cover — this one you must. Sprawled on it is Paul Gauguin’s first Maori wife, Teha’amana, ‘‘her eyes, mouth, and nose frozen in a mask of animal terror’’. Gauguin had surprised her in the dark and she mistook him for a spirit of the dead. In the days that followed, in a state of feverish excitement he would paint ‘Manao Tupapao’ (The Spirit of the Dead Watches). And thereby hangs a tale. For, as time passed, Gauguin would remember this as “one of those privileged, visionary moments of his life in Tahiti, when he seemed to touch and live… what he had come in search of in the South Seas, the thing he would never find in Europe, where it had been extinguished by civilisation.”
Peru’s famous man of letters, who is always believed to be in the reckoning for the Nobel Prize for literature and who once ran for presidency and lost out to the now disgraced Fujimori, attempts an ambitious retelling of the life of sailor-turned-stockbroker-turned-painter Gauguin, who shed his “civilised” life while in his 30s to search for the savage within. A search that would lead him to abandon his wife and five children; and his mad friend, the Dutchman (Van Gogh), in whose memory he would plant sunflowers at his Polynesian outpost. And yet, despite living by the motto “the right to dare anything”, Gauguin realised that even in a beautiful place like Tahiti with its incandescent light and bright colours, money ruled people’s lives.
Running parallel to Gauguin’s road to paradise lost is the tale of another incredible character — of his grandmother, the Peruvian-French revolutionary Flora Tristan, a trade unionist who dreamt of a brave new world where workers would have rights, women wouldn’t be shackled to marriage and slaves would be free.
Though they never met, there is a bizarre similarity in the lives of grandmother and grandson — not least in the way they drove themselves to death: Flora at 41, Gauguin at 55. Both spurned their bourgeois existence to find true meaning in their lives. At great cost. Especially Gauguin, who indulged in sexual excesses with, among others, 14-year-olds, was stricken by syphilis and spent the last few months of his life, blind and dazed. His grandmother would stray only once — for her lady love Olympia; he would “be struck by lightning” seeing Edouard Manet’s ‘Olympia’ and realise that art was his calling.
What definitely works is the description of Gauguin’s paintings and their creation. You will feel like revisiting his oeuvre again. As fact blurs into fiction, these lines about ‘The Vision after the Sermon’ (where a group of peasant woman witness Jacob grappling with an angel) stay with you: ‘‘The true miracle of the painting wasn’t the apparition of biblical characters in real life…. It was the insolent colours… the vermillion of the earth… the ultramarine blue of the angel…. The miracle was that you had managed to vanquish prosaic realism by creating a new reality on the canvas, where the objective and the subjective, the real and the supernatural, were mingled, indivisible. Well done, Paul! Your first masterpiece!”