The Nadimarg massacre, which claimed the lives of twenty-four innocent Kashmiri Pandits, is a body blow to the concept of Kashmiriyat. Walter R. Lawrence, the first Settlement Commissioner of J&K, in his famous book The Valley Of Kashmir, has written that “certain ideas are common to the Hindus and Musalmans of Kashmir, but I attribute much of the delightful tolerance which exists between the followers of the two religions chiefly to the fact that the Kashmiri Musalmans never really gave up the old Hindu religion of the country. There are two reasons for this tolerance which should be mentioned.
In the first place, the strict prohibition of kin-killing removes one of the principal causes of ill-feeling, and, in the second place, the strong rules under which the people have lived for generations would not brook any quarrelling between Hindus and Musalmans.”
There are certain places in Kashmir which are held in reverence by the members of the two communities alike. For example, at Fattehpura in the Vernag Ilaka, and at Waripura in the Magan Ilaka, the imprint of a foot in stone is worshipped by the Muslims as Kadam-i-Rasul (the Prophet’s footprint), and by the Hindus as Vishnu pad (Vishnu’s foot).
About the Kashmir valley itself the Hindus as well as the Muslims had a common belief that it was a vast lake on which the goddess Parvati sailed in a pleasure-boat from her mountain home in Haramak in the north to Konsa Nag in the south. In her honour the lake was called Satisar, the tarn of the chaste woman. The story goes that there lived in the lake a barbaric demon, Jaldeo, whose patron was Brahma. He destroyed all life on the shores and laid waste the country. Brahma’s grandson, Kashaf, incidentally visited the lake. Distressed to see the havoc wrought by Jaldeo he resolved to vanquish the demon. After 1000 years of religious exercises and penance Kashaf readied for a struggle with the demon but Jaldeo hid under the water.
Then Vishnu came to the help of Kashaf and struck the mountains at Baramulla with his trident, and the waters of the lake rushed out. But Jaldeo again eluded by entrenching himself in low ground near the Hari-Parbat. At last Parvati killed him by dropping a mountain on top of him.
The mountain is even now known as Hari-Parbat. After this the valley became famous as Kashafmar, the home of Kashaf, and it was corrupted to Kashmir. This myth was popular among both Hindu and Muslims.
The spirit of communal fraternity and co-existence was very much discernible when the Pakistani raiders along with Pak troops invaded the state on 22 October 1947. There are many instances when the local Muslim volunteers put up a gallant resistance and stopped the advance of the invaders. The martyrdom of Mohammad Maqbool Sherwani and Master Abdul Aziz speaks volumes of this spirit.