Ours is a religion of peace, freedom, and justice: most of us believe this of the faith we profess. The question arises, why do many religious leaders, while proclaiming this, cavalierly behave in violation of these qualities? A reasonable answer could be that these are human failings and are present in all religions. Leaders often try to exploit our failings and we should not only condemn, but resist, such people.
A more vexing question is why many more of us defend such practices with an indefensible rationale that others do it too. Why do we argue that criticism should be focussed on others first. Partisans of all systems indulge in this type of circular reasoning. They match the ideals of their system against the worst practices in other systems. In the process, they end up caricaturing what they hold sacred.
I have heard such reasoning from Muslims, Christians, Hindus, Jews and even Communists. ‘Decent’ Muslims find solace in embroidered memories of the past. They resent the exploitative hegemony of the West but they do not see and therefore cannot rise above the violence of Muslims against the minorities in their own countries. My ‘right-wing’ Christian friends term the ethnic cleansing in Bosnia propaganda.
Jews have suffered pogroms in Christian Europe for 1,700 years. Yet many of them support the draconian Israeli policies of dispossessing Palestinians. Hindus are inheritors of some highly evolved philosophies of ancient India. Yet there are some among them who think nothing of engineering pogroms against Muslims. Many communists had seen nothing wrong with the Soviet Union and even justified its worst attacks on its own citizens.
Average, decent, good people are infected by the nefarious propaganda of the extremists. The fault is ours. It springs partly from our yearning to be temporally validated and partly from our propensity to look for quick, easy solutions to complex problems. People who are honest in personal dealings, good neighbours who help the needy, feed the hungry and can legitimately be proud of being good human beings, are taken in.
The propaganda becomes a reality, driven by the success of the reprehensible partisans from the opposing sides, turning lies into truth and making enemies out of potential friends. Good people end up supporting horrible policies and even pray for the success of their leaders who spread misery in their name.
The writer is a US-based academic