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This is an archive article published on May 1, 2003

Do it for God

If, again, thou art not able to practice continuous yoga, be thou diligent in performing actions in the thoughts of Me” (BG 12:10). If ...

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If, again, thou art not able to practice continuous yoga, be thou diligent in performing actions in the thoughts of Me” (BG 12:10). If a devotee falters in yoga practice, being habitually restless and materially active, then with devotion and faith in God, he should support his meditations by increasing efforts to perform in God’s name all physical, mental and spiritual actions.

His meditative activities and the outer work of physically, mentally, and spiritually helping others should be motivated by the sole desire to please God. In time he will feel the presence of Him who is ever conscious of the struggling devotee’s efforts.

The Bible tells us: ‘‘Faith is the substance of things hoped for, the evidence of things not seen’’. By performance of right actions with faith in the Lord, a devotee will ultimately find, through perceptible response from Him, proof of His unseen presence.

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Even if the seeker is discouraged by lack of tangible results, with blind conviction he should keep on with his meditations and serviceful actions, out of awe and love for God. One who slackens or discontinues his efforts will find that his mind returns quickly to the sphere of matter, its habitual resting place. But the devotee who perseveres with unabated zeal, desiring to please God, will ultimately find him.

The cure for restlessness is continuous effort to be peaceful, regardless of success or failure. Strong, die-hard restive habits at last are destroyed by the gradual strengthening of the good habit of practicing interiorised calmness in meditation.

I knew two extremely ignorant students, in my high school days in Calcutta. Owing to their inability to grasp the class lessons, they were subjected to daily chastisement from the teachers. One of the students ‘‘couldn’t take it’’: he quit school and remained uneducated. The other boy, no matter what insults he suffered, kept on trying. Everybody was astounded when at the end of the year he passed creditably his final examinations.

Similarly, the Bhagavad Gita here advises even the most restless devotee — one who lacks a karmic predisposition that facilitates yoga practice — to meditate persistently anyway, out of love for God and a desire to please Him, for by that continuous spiritual activity he will ultimately succeed in God-realisation.

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(Extracted from his commentary on the Bhagavad Gita, ‘God Talks With Arjuna’, Vol. II)

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