Noshaba Shehzad, a Lahore-based researcher working on Punjab heritage in Pakistan, said that she was heartbroken to see the collapsed portion of the gurdwara when she visited the site Sunday. (Pic credits: Noshaba Shehzad)
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The fury of monsoon rains and floods on both sides of the border has consumed yet another piece of Sikh history in Pakistan — this time in Kasur. A portion of Gurdwara Sahib at Daftu in Punjab province collapsed amid heavy rains — second such Sikh shrine to have fallen to nature’s fury, and government apathy, this month in Pakistan. The gurdwara holds significance in Sikh history given its association with 17th century revered Sufi poet and reformist Baba Bulleh Shah.
It is believed that Bulleh Shah had taken shelter in this gurdwara after a group of Islamic fundamentalists had got after his life.
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Noshaba Shehzad, a Lahore-based researcher working on Punjab heritage in Pakistan, said that she was heartbroken to see the collapsed portion of the gurdwara when she visited the site Sunday. “Locals said that the gurdwara portion collapsed due to heavy and continuous downpour ongoing for many days. No one knows the exact date when it happened but they said it collapsed probably a few days back,” said Shehzad while speaking to The Indian Express.
A collapsed portion of Gurdwara Sahib Daftu in Kasur of Pakistan (Pic credits: Noshaba Shehzad)
The gurdwara at Daftu stood as an ode to Baba Bulleh Shah, the great Sufi poet and revolutionary, revered by Punjabis on both sides of the border.
An excerpt from the book “Sikh Heritage Beyond the Borders”, authored by US-based Dalvir Singh Pannu, describing the historical significance of Gurdwara Sahib Daftu, reads: “A famous story connected with this site dates back to the 18th century and involves Baba Bulleh Shah — the mystic Sufi poet of Kasur. Once, while being chased by a large crowd of Muslims, whom he had somehow offended at his village in Pandoke, Bulleh Shah took refuge at Daftuh gurdwara. The unruly mob pursuing him demanded that gurdwara management turn him over so they could deal with him. But his Sikh protectors said that Bulleh Shah was always protected in the house of God, after which the mob dispersed”.
Describing the structure’s grandeur that once shone in all its glory but slowly turned into ruins due to utter neglect, Pannu wrote: “The gurdwara complex is separated from the street by a brick wall and can be accessed through an embellished gateway. The multilevel Gurdwara building has three archways along the sides, as well as several arched windows, some of which have been partially filled in with latticework, wooden doors or bricks. The roof has a low balustrade, and a small, domed structure is positioned at its centre. A Ganesh Chakar inlay of black color is set in the red brick on the back wall of the gurdwara. Today the building stands forlornly in a decrepit condition.”
Gurdwara Sahib Daftu before the collapse (Pic credit: Dalvir Pannu)
The front of the shrine also has Mool Mantar (Ik Onkar) inscribed on it along with the name of the gurdwara.
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Shehzad said: “It is saddening for us to see the Sikh history and heritage falling brick by brick in our country. However, since there are thousands of such Sikh historic structures, it wasn’t possible for the government alone to maintain and preserve all of them. Due to the lack of Sikh sangat who could take care of them regularly, weak and old structures are now succumbing to nature’s fury. It is the collective responsibility of the Pakistan government and Sikh community to take care of them.”
Gurdwara Sahib Daftu before the collapse (Pic credit: Dalvir Pannu)
Bulleh Shah’s poetry and verses have continued to live in the hearts of Punjabis on both sides of the border and his idea of God surpassed and rejected the boundaries of religion. He wrote: “Chal bulleya chal othe chaliye, jitthey saare anne, naa koi saadi zaat pachane, na koi saanu manney.. Mandir dha de masjid dha de, dha de jo kuj dhehnda, par kise da dil na dhavi, rab dilan vich rehnda” (Let’s go to a place where all are blind and no one recognizes our caste. Demolish temple, demolish mosque, and demolish all that you can. But never break someone’s heart, that’s where God lives).
Earlier, on July 10, the heritage researchers in Pakistan had highlighted the plight of Gurdwara Rori Sahib in Jahman of Lahore, which too had collapsed due to unrelenting rains.
Divya Goyal is a Principal Correspondent with The Indian Express, based in Punjab.
Her interest lies in exploring both news and feature stories, with an effort to reflect human interest at the heart of each piece. She writes on gender issues, education, politics, Sikh diaspora, heritage, the Partition among other subjects. She has also extensively covered issues of minority communities in Pakistan and Afghanistan. She also explores the legacy of India's partition and distinct stories from both West and East Punjab.
She is a gold medalist from the Indian Institute of Mass Communication (IIMC), Delhi, the most revered government institute for media studies in India, from where she pursued English Journalism (Print). Her research work on “Role of micro-blogging platform Twitter in content generation in newspapers” had won accolades at IIMC.
She had started her career in print journalism with Hindustan Times before switching to The Indian Express in 2012.
Her investigative report in 2019 on gender disparity while treating women drug addicts in Punjab won her the Laadli Media Award for Gender Sensitivity in 2020. She won another Laadli for her ground report on the struggle of two girls who ride a boat to reach their school in the border village of Punjab.
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