This writer is with the department of African and African American Studies at Harvard University.
Cheerfully acknowledging the intrusion of a world-renowned journalist, Devika invites him for a talk. The cameras flash as she takes him to the green room behind the stage...
The Hindu-Muslimisation of India’s past and present falls well into the trap of Brahminical rhetoric of theocratic nationalism that wants the world, and Indians in particular, to believe in this dichotomy and not about the grand legacy of Buddhism and the internal violence of caste.
This world is so beautiful that one who is privileged to have such childhood often wants to live in it. The child wants to freeze the time zone of that journey. However, as soon as it notices the child living in her wildest imagination of possibilities, society seizes this from her.
Untouchable India refused to fit into the Brahminical story-writing samples of magazines. It challenged the nationalist narratives and asked the Dalits to self-examine their subordinate slave status in society.
Taking a stab at his first ever journalistic piece, Babasaheb Ambedkar lamented the recklessness of newspapers in manhandling Dalit issues.
Dhale’s early Dalit Panthers phase is nectar for the contemporary radical Dalit consciousness. In spite of the voluminous contribution, Panthers like Dhale and others could not get a chance to personally connect with other revolutionaries like the Black Panthers or the global workers’ movement in their lifetime.
The term seeks to change structures of oppression, rather than adjust to them
Why there are protests against Gandhi’s statue in Ghana University
Rohith’s death has highlighted social injustices of Dalit students. It is an epochal moment where #DalitLivesMatter becomes a priority and #CasteMustFall reiterates our commitment to the Indian constitution