The Catholic Church in Madhya Pradesh is slowly but surely taking a swadeshi hue, an idea RSS chief K S Sudarshan advocated in Nagpur seven years ago.
The process began irrespective of his advice, of course, but the swadeshikaran, or Indianisation, has been on for quite some time without attracting much attention in this BJP-ruled state. It has also been happening in neighbouring Chhattisgarh, also ruled by the BJP.
Consider this. The church’s seminary in Dewas is called Satchitanand Gurukul, a very Indian name. Here novitiates live with their preceptors in the guru-shishya tradition. Many other Christian institutions are similarly named in Indian style — Christ Premalaya, Purnodaya, Seva Sadan.
Bishop Cornelio, on his part, asked guests to give him saplings as gifts, the symbolism having to do as much with his concern for the environment as with the importance Indian culture attaches to trees.
Fr Rajesh of Satchitanand Gurukul says, “The Indian idea of Sat-chit-anand (truth, consciousness, bliss) and the Christian concept of the trinity (the Father, the Son and the Holy Spirit) gel in a way. The philosophies of all religions converge at some point. We have also realised that when we adopt Indian names it helps us gain acceptance among locals.”
At the seminary, yoga and meditation are very much part of the curriculum. So it is in many churches.
Fr Anand Mutthungal, spokesman of the Catholic Church of Madhya Pradesh & Chhattisgarh, says it’s common for Christians to sit on the floor in churches. Earlier, there used to be a huge gap between the altar and the faithful, but no more. Even the size of the altar has been reduced to make people sitting on the floor comfortable.
While some churches carry notices prohibiting footwear during Mass, the faithful take off their shoes and chappals before they enter a church in Bhopal’s Jahangirabad locality, where no such notice is on display.
Former member of Madhya Pradesh’s State Minority Commission Indira Iyengar says that in tribal areas like Jhabua, the priest comes to the altar for the mass to the accompaniment of dhols and the singing of tribal hymns.
Such Indianisation of the church started decades ago in southern India, but has taken a long time to spread to central India and beyond. Now several Indian and tribal customs and rituals are followed.
In Madhya Pradesh and Chhattisgarh, many tribals touch the feet of the pastors and priests, and the wedding ring is replaced by a mala in urban areas.
On the occasion of the Feast of Mother Mary, the idol is draped in a sari. On each of the nine days of the feast, the sari is changed. The festival culminates in a mela.
The priests drape shawls around their bodies, and like Fr Rajesh, no longer take English names. Except for one non-Indian priest in Madhya Pradesh, the rest are all Indians. In fact, five out of 14 bishops in these two central Indian states are tribals.
Dr Topno, who was archbishop for 14 years, is a tribal. But does taking Indian names and adopting local customs insulate the church from the wrath of Hindu organisations? No. In fact, they accuse the Christian organisations of using it as camouflage. VHP leader Nandkishore Dwivedi is not impressed by the name Satchitanand Gurukul. “I don’t trust them,” he says.