
Samuel Mluge steps outside his office and scans the sidewalk. His pale blue eyes dart back and forth, back and forth, trying to focus. The sun used to be his main enemy, but now he has others. Mluge is an albino, and in Tanzania now there is a price for his pinkish skin. “I feel like I am being hunted,” he said.
Discrimination against albinos is a serious problem throughout sub-Saharan Africa, but recently in Tanzania it has taken a wicked twist: at least 19 albinos, including children, have been killed and mutilated in the past year, victims of what Tanzanian officials say is a growing criminal trade in albino body parts.
Many people in Tanzania — and across Africa, for that matter — believe albinos have magical powers. They stand out, often the lone white face in a black crowd, a result of a genetic condition that impairs normal skin pigmentation and strikes about 1 in 3,000 people here. Tanzanian officials say witch doctors are now marketing albino skin, bones and hair as ingredients in potions that are promised to make people rich.
As the threats have increased, the Tanzanian government has mobilised to protect its albino population, an already beleaguered group whose members are often shunned as outcasts and die of skin cancer before they reach 30.
Police officers are drawing up lists of albinos in every corner of the country to better look after them. Officers are escorting albino children to school. Tanzania’s president even sponsored an albino woman for a seat in Parliament to show that “we are with them in this,” said Salvator Rweyemamu, a Tanzanian Government spokesman.
Rweyemamu said the rash of killings was anathema to what Tanzania had been striving toward; after years of failed socialist economic policies, the country is finally getting development, investment and change.
“This is serious because it continues some of the perceptions of Africa we’re trying to run away from,” he said.
But the killings go on. They have even spread to neighbouring Kenya, where an albino woman was hacked to death in late May, with her eyes, tongue and breasts gouged out. Advocates for albinos have also said that witch doctors are selling albino skin in Congo.
The young are often the targets. In early May, Vumilia Makoye, 17, was eating dinner with her family in their hut in western Tanzania when two men showed up with long knives. Vumilia was like many other Africans with albinism. She had dropped out of school because of severe near-sightedness, a common problem for albinos, whose eyes develop abnormally and who often have to hold things like books or cellphones two inches away to see them. She could not find a job because no one would hire her. She sold peanuts in the market, making $2 a week while her delicate skin was seared by the sun.
When Vumilia’s mother, Jeme, saw the men with knives, she tried to barricade the door of their hut. But the men overpowered her and burst in. “They cut my daughter quickly,” she said, making hacking motions with her hands. The men sawed off Vumilia’s legs above the knee and ran away with the stumps. Vumilia died.
Police officials said the albino killings were worst in rural areas, where people tend to be less educated and more superstitious. They said that some fishermen even wove albino hairs in their nets because they believed they would catch more fish.
On the shores of Lake Victoria, in northern Tanzania, albinos are a touchy subject. When asked if they used albino hairs in their nets, a group of fishermen just stared at the sand. One traditional healer, a young man in a striped shirt who looked more like a college student than a witch doctor, said: “Yeah, I’ve heard of it. But that’s not real witchcraft. It’s the work of con men.”


