Hearing concludes for the day
In 2018, a five-judge bench of the Supreme Court, by a 4:1 majority, lifted the age restriction on women visitors.Kerala Sabarimala Temple Case Hearing Highlights: During the hearing of the Sabarimala reference, the Solicitor General of India Tushar Mehta Wednesday remarked that the right to enter a temple must be examined in the context of the rights of devotees who believe that a particular class of persons should not be permitted entry, adding that this aspect has not been considered at all.
“Whenever we talk about one fundamental rights it affects more than one individual. My right to speak affects my learned senior friends right not be offended. I should not speak anything that is derogatory to him…The right to entry into temple will have to tested in the context of right of devotees who feel particular class of persons should not be permitted to enter. That is never examined at all,” Mehta said.
In response, the Justice B V Nagarathna questioned the implication of the argument.
“What follows from what you have said just now. The writ petitioners, the original writ petitioners as we have understood are not the devotees. No devotee has approached this court challenging this. Then who is the writ petitioner who is assailing this? Who is the original writ petitioner,” Justice Nagarathna asked.
Mehta clarified that the original petitioner was the Indian Young Lawyers Association, a point on which the Bench pressed further, questioning their personal connection to the temple.
“They are not devotees…First let us be clear. Can any devotee of Ayyappa file a writ petition challenging it? No. If a non-devotee, a person who is not concerned with that temple, challenges it, can this court entertain the writ petition?”, the court asked.
Justice Nagarathna added that in trial courts, a suit filed by such an association would face dismissal at the threshold for lack of cause of action.
‘Public morality not static’
Earlier during the hearing, Justice B V Nagarathna said that with the passage of time in Indian society, what was once considered immoral or obscene is no longer viewed the same way, highlighting that public morality is not static.
“With passage of time in Indian society what was considered to be immoral or obscene is no longer considered immoral or obscene. This is the problem in India. The standard which were there in 1950s are not there,” she said.
Concurring with the observation, Solicitor General Tushar Mehta said he respectfully agreed.
Justice Nagarathna further remarked that the standards of the 1950s are today often criticised as narrow-minded, myopic, or old-fashioned.
“It is said that standards of 1950s is narrow mindedness. It is not…Criticism now is that it narrow mindedness, myopic, old fashioned etc. This is the problem of Indian society,” she said.
This comes after SG Mehta submitted that every law, whether rooted in morality or otherwise, must ultimately pass constitutional muster, adding that this proposition does not require a judicial pronouncement.
The Supreme Court is hearing the pleas concerning discrimination against women at religious places, including the Sabarimala temple, and the scope of religious freedom under the Constitution.
Nine-judge bench: Chief Justice of India Surya Kant will preside over the bench, which will include Justices B V Nagarathna, M M Sundresh, Ahsanuddin Amanullah, Aravind Kumar, Augustine George Masih, Prasanna B Varale, R Mahadevan and Joymalya Bagchi.
On September 28, 2018, a five-judge bench of the Supreme Court, by a 4:1 majority, lifted the age restriction on women visitors and struck down as unconstitutional Rule 3(b) of the Kerala Hindu Places of Public Worship Rules, 1965, which allowed the exclusion of women on the grounds of custom.
Questions for consideration: The 7 questions for consideration before the court are:
- What is the scope and ambit of the right to freedom of religion under Article 25 of the Constitution of India?
- What is the interplay between the rights of persons under Article 25 of the Constitution and the rights of religious denominations under Article 26?
- Whether the rights of a religious denomination under Article 26 of the Constitution are subject to other provisions of Part III of the Constitution, apart from public order, morality and health?
- What is the scope and extent of the word ‘morality’ under Articles 25 and 26 of the Constitution, and whether it is meant to include constitutional morality?
- What is the scope and extent of judicial review with regard to a religious practice as referred to in Article 25 of the Constitution?
- What is the meaning of the expression “Sections of Hindus” occurring in Article 25 (2) (b) of the Constitution?
- Whether a person not belonging to a religious denomination or religious group can question a practice of that religious denomination or religious group by filing a PIL?
CJI: Mr Vaidyanathan How much time you will need?
Senior advocate Vaidyanathan: 90 minutes
SG Mehta: It is a fight between silent majority versus vocal minority
CJI: These questions (framed by court) are likely to have a direct impact on the review
CJI: If it was to be dismissed at the threshold should have been in 2006.
Sr adv Indira Jaising: If your lordships feels there is no need for an address on merit kindly discharge the reference
Bench: What follows from what you have said just now. The writ petitioners, the original writ petitioners as we have understood are not the devotees. No devotee has approached this court challenging this. Then who is the writ petitioner who is assailing this? Who is the original writ petitioner.
SG Mehta: Original writ petitioner is young lawyers association
Bench: They are not devotees?...First let us be clear. Can any devotee of Ayyappa file a writ petition challenging it? No. If a non-devotee, a person who is not concerned with that temple, challenges it, can this court entertain the writ petition?
SG Mehta: That is the view the minority view of Justice Indu Malhotra in Sabarimala takes that a stranger who has noting to do cannot jump into the bandwagon.
Bench: What is their (writ petitioners) personal connection?
SG Mehta: It is a PIL, Its a young lawyers association.
Bench: Mr Solicitor. We have practised in trial court. If a suit had been filed by such a association (young lawyers association) the first question would have been no cause of action, the plaint would have been dismissed
SG Mehta: Whenever we talk about one fundamental rights it affects more than one individual. My right to speak affects my learned senior friends right not be offended. I should not speak anything that is derogatory to him...The right to entry into temple will have to tested in the context of right of devotees who feel particular class of persons should not be permitted to enter. That is never examined at all. You can say that one or few individuals want to go but has anyone examined the corresponding fundamental right under article 25
SG Mehta: Secular courts are not supposed to sit in appeal over the validity legality or rationality of attributes of deity. Every deity has particular attribute across religions.
SG Mehta: Essential religious practices doctrine inserted wrongly in the judgment
SG Mehta: If we say 26 (2) and 26 b is unhindered then there can be an argument that even people from SC can also be prevented........We may not create a situation where there is a disharmony internally among the religions
SG Mehta: Once a religious belief or faith question comes and someone says this is my faith my religion permits and this is widely practiced, I don't have to prove that this is my faith and belief. I don't have to prove it is part of 25. It will be for those who are opposing it to prove
Bench: We should always look for the best from everywhere and not be a slave of anywhere
SG Mehta: Let us not reverentially follow something coming from West and introduce it selectively in our jurisprudence
Bench: Our approach is better we write our separate judgment but don't criticise other judgments.
SG Mehta: That's a healthy thing, happens only in America
SG Mehta now refers to Kesavananda Bharati judgment
SG Mehta: Your lordships are a court of plenary jurisdiction, a court of record. Your lordships will have to pronounce upon validity, correctness of these observations
SG Mehta: If these judgments Joseph Shine etc. were to be read by Dr Ambedkar I don't know whether they would be shocked or surprised or they would have said this is what they wanted
SG Mehta is reading a judgment
CJI: How can there be something an offense for woman and no offense for the man
CJI: Who is this Segal (Jeffrey A. Segal in Justice DY Chandrachud's concurring opinion)? He has almost been referred here like second Ambedkar...........But judgment is not under question
SG Mehta continues to read judgment
CJI: Where are you reading
SG Mehta: Para 143, page 68
SG Mehta reads judgment
SG Mehta: I urge your lordships to read this and examine whether this can be a statement of law in Indian jurisprudence
SG Mehta: Allow me to read this fully. One of the questions- What is the extent and scope of judicial review and 2) what is constitutional morality? In this context there is a judgment of Joseph Shine v Union of India
SG Mehta: Diversity is respected, pluralism is respected. How does it become constitutional morality. It may be a constitutional principle.
SG Mehta refers to Navtej Singh Johar v. Union of India
SG Mehta: Host of judgment saying that the term morality in 25, 19 is societal morality
SG Mehta: In case of country governed by democratic principles, the view which is majoritarian will prevail
SG Mehta refers to Naz Foundation v. Govt of NCT of Delhi
SG Mehta refers to another judgment
SG Mehta (referring to a judgment): Constitutional morality means the morality which the parliament will ultimately revere
SG Mehta: Your lordships would never test either a legislative enactment or an administrative action based on vague concepts
SG Mehta: I am on constitutional morality because that is now started being used as a tool for judicial review
Court assembles after break
Court rises for lunch break, arguments to continue after break
Bench: You said public morality. Public morality is not static this is what i tried to say
SG Mehta: Correct
Justice B V Nagarathna: In Indian society what was considered to be immoral or obscene is no longer considered immoral. This is the problem in India. The standard which were there in 1950s are not there.
SG Mehta: I respectfully agree
Justice B V Nagarathna: It is said that standards of 1950s is narrow mindedness. It is not...Criticism now is that it is narrow mindedness, myopic, old fashioned etc. This is the problem of Indian society today.
SG Mehta refers to SC judgment in State of Maha v. Indian Hotel and Restaurants Owners association
SG Mehta: Sabarimala judgment says individual freedom dignity will take precedence over social interest
SG Mehta: When word morality is used in article 19, its understood as public morality by the 13 judge bench (referring to a judgment)
SG Mehta: Morality is understood in the context of societal morality that society will evolve and concepts of morality will change with evolution of each generation
SG Mehta: This is the meaning of constitutional morality- how constitutional functionaries deal with other functionaries, citizens or statutory authorities.
SG Mehta: There is an intrinsic guidance in the debates of the constituent assembly
SG Mehta refers to the question posed by the court- What is the scope and extent of the word ‘morality’ under Articles 25 and 26 of the Constitution, and whether it is meant to include constitutional morality?
SG Mehta: Your lordships can be assured that I am not going to read every part of it
SG Mehta: Now i will come to the (written) submissions
SG Mehta: All of us have knowledge of religion which is maybe only 1% of what actually the religion is
SG Mehta: This is the last judgment I am reading....then i will come to Sabarimala
SG Mehta: Constitutional morality is never a ground for judicial review
Bench: It is very subjective
Bench: Religious belief and secular character of citizen cannot be merged in a secular democracy
Bench: Constitutional morality is constitutional dharma
SG Mehta: Judicial review has to be exercised as per constitution
SG Mehta: Constitutional morality can neither be restrictor or broader because it has no existence under the constitutional scheme
SG Mehta refers to a part of judgment which according to him will have a bearing on one of the questions framed by the court- Meaning of morality under constitution
SG Mehta is reading judgment
SG Mehta refers to few other cases
SG Mehta refers to Bijoy Emmanuel v state of Kerala
SG Mehta: In Sabarimala judgment the court has examined this definition
Bench: Why are we trying to interpret article 25 26 where the language is very clear
SG Mehta: There is a dispute
SG Mehta: We are trying to define undefinable. We are trying to define religion, religious denomination
CJI: 25 and 26 are to be examined in light of constitution granting constitutional protection to religion, religious bodies. That protection has to be seen from the angle that if there is a action by the state to intervene
SG Mehta: Your lordships understanding of religion with scholarship of law in some cases may be correct. Would it be correct test to be applied for my fundamental rights?
SG Mehta reads the definition of denomination provided in the judgment
SG Mehta: This definition is an incorrect definition and I will show how
SG Mehta: The court (in the judgment referred) decided what is the meaning, as per the court, of the denomination.
SG Mehta refers to SP Mittal v Union of India
SG Mehta: State will not enter into if we don't want religion to interfere with the state. State also will not interfere with the religion.
SG Mehta: I am sorry to give this example, by the logic Shankracharya can be removed, Archbishop can be removed......It cannot be state controlled
SG Mehta: Selection of pujari is a secular activity that is the problem
Bench: Anyone who is well versed in the anagamas can be selected is what the judgment (referred to by centre) says
SG Mehta: Even in public temple appointment of pujari who requires expertise, qualifications can never be left to the government. It is a matter of faith had belief that this is how our religion has progresses, we would trust a particular person who has the qualification
While referring to the judgment, SG Mehta says you cannot have a reform which puts religion out of it
SG Mehta refers to 'most important judgment' Seshammal and Others v. State of Tamil Nadu
SG Mehta refers to another judgment
SG Mehta: Dargah committee is followed, I am not reading it
SG Mehta refers to Govind lalji Maharaj judgment
Justice BV Nagarathna: Solicitor, the approach of the court in such matters also must be to determine essential religious practice from the lens of the philosophy of the particular religion. You can't apply some other religion and say, this is not an essential religious practice.
SG Mehta: Would the court examine adjudicate that this is the particular philosophy of particular religion
SG Mehta: When your lordships are examining jurisprudential doctrine your lordships would not normally take extreme examples
Bench: If witchcraft is considered as a part of religious practice.
Your argument is it would be up to legislature to prohibit witchcraft and regulate any practice.
Bench: The court has the right
SG Mehta: Secular court cannot decide a religious practice as superstition, your lordships are scholars in field of law not in religion
SG Mehta: I am asking myself How would this court decide what is superstitious practice. The answer is not for the court to decide
Bench: They (judgment) don't say anything about belief
SG Mehta: The secular court would sit in judicial review over the faith and belief system and decide whether your particular belief is an essential part if my religion is correct or not
SG Mehta reads a judgment
SG Mehta: One more aspect that your lordships may notice it is not on merits. I read three judgments. All three judgments have one common aspect, the person who is affected filed the petition
SG Mehta: I will not read the entire thing. I will only read a few paras
SG Mehta resumes his submissions
SG Mehta resumes making submissions
Sr adv Indira Jaising: I am in complete disagreement with the submissions made by solicitor general
CJI: Once Mr Mehta arguments are over and two three elaborate arguments takes place
CJI: Mr Mehta you start
Bench: How much time do you require?
Dhawan: Two to two and a half hours
Dhawan: I have no difficulty in packing up and going home
SG Mehta: Mr Dhawan's' apprehension can be taken care, this three day can be extended for half a day
CJI: There are lawyers, I am sorry to say, only appear because the cameras are there
Dhawan: I will make the oral argument and refer to my written submissions
CJI: Whatever Mr. Dhawan want to say, let him say and wind up.........the lawyers have this apprehension that we will not read the written submissions
SG Mehta: I have read submissions of all. Mr Dhawan submissions are more contradicting the remaining submissions
CJI: Now that SG has started we will allow him to complete then we will follow the order of seniority
Senior advocate Rajeev Dhawan: I have great reservations on what solicitor argued yesterday
Senior advocate Rajeev Dhawan takes exception to SG Mehta's interjection during opening argument
Bench assembles
Nine judge bench will commence hearing shortly, court yet to assemble
SG Mehta will continue his submissions on Day 2 of hearing in Sabarimala case
After Justice Nagarathna's interjection, SG Mehta responded, "Sabarimala I will defend in my own different way. Sabarimala doesn’t mean four days. Sabarimala means a particular age group"
Over the reference to untouchability, Justice BV Nagarathna said that there cannot be a three day untouchability every month for women.
“Speaking as a woman I can say there can’t be three day untouchability every month and on the fourth day there is no untouchability. Let us go by the hard realities…. speaking as a woman, Article 17 cannot apply for three days, and on the fourth today, there is no untouchability,” Justice Nagarathna said.
During the hearing yesterday, Solicitor General of India Tushar Mehta argued that the Indian society not only treats women equally but places them on a higher pedestal. Mehta also took exception to the observation in 2018 judgment in Sabarimala case which equated the prohibition on women’s entry to the Sabarimala temple to untouchability.
“One opinion in Sabarimala says that Article 17 applies to women. You are treating women as untouchables, that’s one opinion. I have a very strong exception to it,” SG Mehta said.
He added that, “India is not that patriarchal or gender stereotyped society as the West understands”.
A nine judge bench headed by CJI Surya Kant will resume hearing the pleas concerning discrimination against women at religious places, including the Sabarimala temple.
