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Explained: Conjugal rights before the Supreme Court

The Supreme Court is set to begin hearing a challenge to a provision in Hindu personal law that compels spouses to cohabitate. On what grounds is it being challenged, and how have courts ruled in the past?

Written by Apurva Vishwanath | New Delhi |
Updated: July 26, 2021 11:24:17 am
The petition in the Supreme Court argues that a court-mandated restitution of conjugal rights amounted to a “coercive act” on the part of the state. (Express Archive)

In the coming week, the Supreme Court is expected to begin hearing a fresh challenge to the provision allowing restitution of conjugal rights under Hindu personal laws. In 2019, a three-judge Bench of the Supreme Court had agreed to hear the pleas.

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What is the provision under challenge?

Section 9 of the Hindu Marriage Act, 1955, which deals with restitution of conjugal rights, reads: “When either the husband or the wife has, without reasonable excuse, withdrawn from the society of the other, the aggrieved party may apply, by petition to the district court, for restitution of conjugal rights and the court, on being satisfied of the truth of the statements made in such petition and that there is no legal ground why the application should not be granted, may decree restitution of conjugal rights accordingly.”

What are conjugal rights?

Conjugal rights are rights created by marriage, i.e. right of the husband or the wife to the society of the other spouse. The law recognises these rights— both in personal laws dealing with marriage, divorce etc, and in criminal law requiring payment of maintenance and alimony to a spouse.

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Section 9 of the Hindu Marriage Act recognises one aspect of conjugal rights — the right to consortium and protects it by allowing a spouse to move court to enforce the right. The concept of restitution of conjugal rights is codified in Hindu personal law now, but has colonial origins and has genesis in ecclesiastical law. Similar provisions exist in Muslim personal law as well as the Divorce Act, 1869, which governs Christian family law.
Incidentally, in 1970, the United Kingdom repealed the law on restitution of conjugal rights.

How can a case under Section 9 be filed?

If a spouse refuses cohabitation, the other spouse can move the family court seeking a decree for cohabitation. If the order of the court is not complied with, the court can attach property. However, the decision can be appealed before a High Court and the Supreme Court.

Normally, when a spouse files for divorce unilaterally, the other spouse files for restitution of conjugal rights if he or she is not in agreement with the divorce. The provision is seen to be an intervention through legislation to strike a conciliatory note between sparring spouses.


Why has the law being challenged?

The law is being challenged now on the main grounds that it violative of the fundamental right to privacy. The plea by two law students argues that a court-mandated restitution of conjugal rights amounted to a “coercive act” on the part of the state, which violates one’s sexual and decisional autonomy, and right to privacy and dignity. In 2019, a nine-judge Bench of the Supreme Court recognised the right to privacy as a fundamental right.

Although the provision of restitution of conjugal rights has been upheld by the Supreme Court earlier, legal experts have pointed out that the nine-judge Bench’s landmark verdict in the privacy case set the stage for potential challenges to several laws such as criminalisation of homosexuality, marital rape, restitution of conjugal rights, the two-finger test in rape investigations.

Although the law is ex-facie (‘on the face if it’) gender-neutral since it allows both wife and husband to seek restitution of conjugal rights, the provision disproportionately affects women. Women are often called back to marital homes under the provision, and given that marital rape is not a crime, leaves them susceptible to such coerced cohabitation.


It will also be argued whether the state can have such a compelling interest in protecting the institution of marriage that it allows a legislation to enforce cohabitation of spouses.

What has the court said on the law earlier?

In 1984, the Supreme Court had upheld Section 9 of the Hindu Marriage Act in the case of Saroj Rani v Sudarshan Kumar Chadha, holding that the provision “serves a social purpose as an aid to the prevention of break-up of marriage”. Leading up to the Supreme Court intervention, two High Courts — those of Andhra Pradesh and Delhi — had ruled differently on the issue. A single-judge Supreme Court Bench of Justice Sabyasachi Mukherjee settled the law.

In 1983, a single-judge bench of the Andhra Pradesh High Court had for the first time struck down the provision in the case of T Sareetha v T Venkatasubbaiah and declared it null and void. Justice P Choudhary cited the right to privacy among other reasons. The court also held that in “a matter so intimately concerned the wife or the husband the parties are better left alone without state interference”. The court had, most importantly, also recognised that compelling “sexual cohabitation” would be of “grave consequences for women”.

However, in the same year, a single-judge Bench of the Delhi High Court took a diametrically opposite view of the law. In the case of Harvinder Kaur v Harmander Singh Chaudhry, the Delhi High Court upheld the provision.

“From the definitions of cohabitation and consortium, it appears that sexual intercourse is one of the elements that goes to make up the marriage. But it is not the summum bonum. Sex is the refrain of T Sareetha’s case. As if marriage consists of nothing else except sex. Chaudhary, J’s over-emphasis on sex is the fundamental fallacy in his reasoning. He seems to suggest that restitution decree has only one purpose, that is, to compel the unwilling wife to ‘have sex with the husband’.”


Justice Avadh Behari Rohatgi of the Delhi High Court, while critiquing the Andhra Pradesh High Court judgment, added that “it is in the interests of the State that family life should be maintained, and that homes should not be broken up by the dissolution of the marriage of parents. Even in the absence of children, it is in the interest of the State that if possible the marriage tie should remain stable and be maintained”.

The Supreme Court upheld the Delhi High Court view and overruled the Andhra Pradesh High Court verdict.

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First published on: 19-07-2021 at 04:05:06 am
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