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This is an archive article published on February 25, 2025

Vicky Kaushal’s Chhaava is weighed down by its own fundamental cluelessness

Every compelling story of good and evil has a rhythm: peaks and valleys that lend depth to its conflict. But Chhaava refuses this ebb and flow.

On the surface, Chhaava has everything working in its favour, still nothing quite works.On the surface, Chhaava has everything working in its favour, still nothing quite works.

There comes a 20-minute stretch, just after the interval, when Chhaava unleashes its grandest onslaught. The Marathas, with their king, Sambhaji Maharaj, leading from the front, rain fury upon the Mughals: across scattered lands, across shifting hours. It is a montage of ambush and illusion. The Marathas descend like phantoms, swinging from trees in the forest, creeping through fields, luring their foes in the guise of women, rising — like apparitions — from the very earth and water. The attack never stops. The montage never ends. In any other film, this would be the moment that crackles, that ignites the screen with tension and thrill. But in Chhaava, a Hindi historical, it is the longest, dullest 20 minutes you endure. And quite expectedly so.

On the surface, it has everything working in its favour, still nothing quite works. The problems are plenty, yet embarrassingly basic. But none of them stem from the film’s clumsy grip on history. Some will call it an account of the past. Others will argue it’s a myth repackaged as propaganda. But that’s a debate for another day. Chhaava suffers from a far more fundamental crisis — not a seemingly distorted understanding of history, but a cluelessness about the genre it belongs to.

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At its heart, the film operates within a framework so simplistic, it might as well be a bedtime story. Good versus Evil. Marathas versus Mughals. Sambhaji versus Aurangzeb. And to its credit, the opening half-hour does set up this conflict rather well. We see an aging Aurangzeb (Akshaye Khanna), steeped in tyranny yet craving a worthy nemesis. Someone who can shake him out of the monotony of old age; someone who can reignite his thirst for war. And then, with a background score so thunderous it could wake the dead, enters Sambhaji (Vicky Kaushal), charging at the screen. He fights. He leaps. He soars and roars across rooftops. And in the midst of battle, he even scoops up a crying baby. Because what’s a hero without a token act of virtue? Within minutes, the lines are drawn. Good and evil, poised for war. But, being a Hindi historical, Chhaava takes this straightforward premise and turns it into a spectacular mess. And quite expectedly so.

Every compelling story of good and evil has a rhythm: peaks and valleys that lend depth to its conflict. Every compelling story of good and evil thrives on the inevitability of struggle, the moment when good stumbles, when evil almost wins, before the tide turns. But Chhaava refuses this ebb and flow. It is a film of ascension and collapse, but only in one direction. The rise, and rise, and even grander rise of Sambhaji, mirrored by the fall, and fall, and even more humiliating fall of Aurangzeb. A hero untouched by hardship, a villain crumbling without challenge. In its devotion, the film mistakes worship for storytelling, bravery for conflict, victory for drama. It is not a clash of ideologies, not a duel of wills; it is a coronation masquerading as a battle.

After all, no matter how heroic the protagonist may be, he must possess vulnerability for the audience to connect with him, to root for him. Otherwise, grandeur becomes a barrier; he is too towering to relate to, too invincible to invest in. Similarly, an antagonist, no matter how villainous, must exude an air of cunning, a sense of formidable menace that makes him a worthy adversary. Chhaava offers neither. The Mughals are portrayed as incompetent, tactless figures who seem to wait idly for Sambhaji to defeat them. Aurangzeb, in particular, is reduced to an aged, disinterested ruler who commands from his chambers, sleeping beside a lion while his empire crumbles. In contrast, Sambhaji wrestles actual lions, quite literally tearing their jaws apart. The imbalance in characterisation is (stark) almost comical. Every obstacle is a mere formality, every challenge preordained to be conquered. Even in chains, even under torture, Sambhaji does not bend, does not break. And after a while, neither does the monotony.

The kind of dynamic that should have crackled between Sambhaji and Aurangzeb: charged with vigor, drama, and razor-sharp banter — is instead found in his bond with his friend and court poet, Kalash (a spectacular Vineet Kumar Singh). Their relationship lends this otherwise glib epic its only moments of solace, it’s only moments of reflection. Because whenever Chhaava pauses, it doesn’t breathe; it snoozes. And for the most part, it refuses to pause at all. But this ceaseless motion isn’t exhilarating — it’s exhausting. Not a grand, sweeping saga, but an unrelenting, numbing bloodbath. From start to finish, Chhaava is a war without wit, a battle without buildup. Conflict isn’t driven by strategy, mind games, or clashing ideologies; it is brute force, wielded like a hammer against anything in sight. Every problem meets the same solution: violence. And when that doesn’t work? More violence.

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In this sense, some of the set pieces, if not crafted with innovation, are at least shot with imagination. Take the confrontation where Sambhaji finds himself trapped in a room, surrounded by hordes of Mughal soldiers. The scene is remarkably detailed, fiercely energetic. It’s a delight to watch, and it would have worked even better had the film grasped the basic tenets of its genre. But what stays beyond the choreography of combat is an image that follows: a courtyard littered with the bodies of fallen soldiers, a battlefield in miniature. It is a visual that haunts, if only the film had the patience to sit with it. The same goes for its brief moments of humanity: glimpses of Sambhaji as a child, lost and frightened, searching for his mother. It circles back to his entry scene, where he rescues a baby in the midst of war.

Here was the seed of something greater: a warrior not just battling his enemies, but himself. A story about the unseen toll of war, the burden of inherited violence, the ghosts that haunt a man long before the enemy’s sword reaches him. But Chhaava, being a Hindi historical, has no time for nuance. It speaks only in one language; the language of war. And it never stops talking. Quite expectedly.

Anas Arif is a prolific Entertainment Journalist and Cinematic Analyst at The Indian Express, where he specializes in the intersection of Indian pop culture, auteur-driven cinema, and industrial ethics. His writing is defined by a deep-seated commitment to documenting the evolving landscape of Indian entertainment through the lens of critical theory and narrative authorship. Experience & Career As a core member of The Indian Express entertainment vertical, Anas has cultivated a unique beat that prioritizes the "craft behind the celebrity." He has interviewed a vast spectrum of industry veterans, from blockbuster directors like Vijay Krishna Acharya, Sujoy Ghosh, Maneesh Sharma to experimental filmmakers and screenwriters like Anurag Kashyap, Vikramaditya Motwane, Varun Grover, Rajat Kapoor amongst several others. His career is characterized by a "Journalism of Courage" approach, where he frequently tackles the ethical implications of mainstream cinema and the socio-political subtext within popular media. He is also the host of the YouTube series Cult Comebacks, where he talks to filmmakers about movies that may not have succeeded initially but have, over time, gained a cult following. The show aims to explore films as works of art, rather than merely commercial ventures designed to earn box office revenue. Expertise & Focus Areas Anas's expertise lies in his ability to deconstruct cinematic works beyond surface-level reviews. His focus areas include: Auteur Studies: Detailed retrospectives and analyses of filmmakers such as Imtiaz Ali, Anurag Kashyap, and Neeraj Ghaywan, often exploring their central philosophies and creative evolutions. Cinematic Deconstruction: Examining technical and narrative choices, such as the use of aspect ratios in independent films (Sabar Bonda) or the structural rhythm of iconic soundtracks (Dilwale Dulhania Le Jayenge). Industrial & Social Ethics: Fearless critique of commercial blockbusters, particularly regarding the promotion of bigoted visions or the marginalization of communities in mainstream scripts. Exclusive Long-form Interviews: Conducting high-level dialogues with actors and creators to uncover archival anecdotes and future-looking industry insights. Authoritativeness & Trust Anas Arif has established himself as a trusted voice by consistently moving away from standard PR-driven journalism. Whether he is interrogating the "mythology of Shah Rukh Khan" in modern sequels or providing a space for independent filmmakers to discuss the "arithmetic of karma," his work is rooted in objectivity and extensive research. Readers look to Anas for an educated viewpoint that treats entertainment not just as a commodity, but as a critical reflection of the country's collective conscience. ... Read More

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