Vikramaditya Motwane’s Trapped is about surviving abandonment in the city that devours
On auteur Vikramaditya Motwane's birthday, looking back at his 2016 survival thriller Trapped, a movie that only grows in stature as it chronicles a maximum city and its hopelessly lonely inhabitants at odds with one another.
I’ve always wanted to be in Bombay. Oh, Mumbai, is it? But to me it has always been Bombay. If only because I first knew it through Bombay cinema. Oh, Bollywood, is it? The city I carried in my head was the one projected on screens. The maximum city, the dream city, the slippery, illusive city. A place where, they said, even if dreams didn’t come true, the spirit still stretched to its full height. A place where, they said, solitude is common, but loneliness never. A place where, they said, illusion wasn’t deceit but a kind of magic waiting just beyond the edge. And now I’m here. Not enough time has passed for me to speak with certainty, but in the small pockets of time I’ve lived in this city, one film keeps returning to me. It isn’t exactly about Bombay, yet somehow, over the years, it has become the truest portrait of it. Or maybe the truest portrait of me in this moment of my life. That film is Vikramaditya Motwane’s Trapped.
No, I’m not trapped like Shaurya (Rajkummar Rao) in a one-BHK. Not yet. But in a strangely different register, I am. Everything I do: work, writing, watching, happens within the same small orbit of my one-BHK. My days fold into each other, and I move through them alone: I cry alone, laugh alone, and sometimes, at odd hours, I let music pull me into a dance that no one will ever witness. You’d imagine this wouldn’t shake someone who survived the pandemic up close, who spent most of his bachelor years confined to a single room. Back then, solitude came with a promise stitched to it, that one day the door would open, and light would return. Here, the light arrives every day, sharp and unkind. It slants through the window, lands on my writing table, to dazzle and mute me until I have no other choice but to pull the curtains shut. But why Trapped? Why think of a man locked in a flat when I can still walk out, meet colleagues, sit through screenings, stand in crowds? Perhaps, because it isn’t the kind of loneliness that keeps you indoors. It’s the kind that travels with you. It is the kind that sits inside your ribs. It’s the kind that’s impossible to step away from.
Trapped is very much a film about Mumbai: a city teeming with people, yet offering no one to truly be with.
But even if you look strictly at the life lived indoors, just like Shaurya’s, there’s already so much in common. Just the idea of living in a flat that feels too large for one person, not because of space, but because of the emptiness you carry into it. Each day becomes a kind of survival drama disguised as routine. You sit before a tap, just like exasperated Shaurya, waiting for the exact second the water supply kicks in. You peer through shafts of light, through windows that frame other lives, and wonder, just like desperate Shaurya, if the people you watch from a distance carry the same sense of abandonment you do. You get suddenly excited, just like animated Shaurya, the moment somebody far away from your balcony glances at you for that one brief second. There are afternoons spent lying on the bed, staring at the floor, just like sleepy Shaurya, watching a small cockroach trace its private path across the tiles. There are evenings spent sitting on the sofa, just like melancholic Shaurya, gazing at the city lights falling on the windowpane, almost inducing you to talk to yourself.
These are trivial problems, privileged ones, in fact. But that was also Motwane’s point in Trapped: that even the most ordinary, banal details, such as a drop of water, a passing glance, an accidental contact between one human life and another, are what hold you together, and what, in their absence, trap you. There are multiple ways you can read Shaurya getting locked up in his own house. The metaphors are endless. Perhaps even one of them was for Motwane himself, who must have felt trapped in his own ambition, with Trapped arriving years after the brilliance of Lootera. Like Shaurya staring out from that balcony, perhaps he too watched other filmmakers go about making their films while he remained stuck with himself, waiting to find a way out. It was, perhaps, a stand-in for all the voices going on inside his own head as he was left alone. After all, Shaurya’s story was never about loneliness; it was about abandonment. It wasn’t just about being trapped, but perhaps about being lost in a city that can’t wait to swallow him. It was about what happens when you are left all alone, whom do you listen to then? That is why his desperate attempts to place a phone call, again and again, never connecting, symbolize something I know too well: my own attempts to video call anyone I care about, just to see a familiar face for a moment. I’ve always wanted to be in Bombay. But I have never wanted to be alone.
Anas Arif is a prolific Entertainment Journalist and Cinematic Analyst at The Indian Express, where he specializes in the intersection of Indian pop culture, auteur-driven cinema, and industrial ethics. His writing is defined by a deep-seated commitment to documenting the evolving landscape of Indian entertainment through the lens of critical theory and narrative authorship.
Experience & Career
As a core member of The Indian Express entertainment vertical, Anas has cultivated a unique beat that prioritizes the "craft behind the celebrity." He has interviewed a vast spectrum of industry veterans, from blockbuster directors like Vijay Krishna Acharya, Sujoy Ghosh, Maneesh Sharma to experimental filmmakers and screenwriters like Anurag Kashyap, Vikramaditya Motwane, Varun Grover, Rajat Kapoor amongst several others. His career is characterized by a "Journalism of Courage" approach, where he frequently tackles the ethical implications of mainstream cinema and the socio-political subtext within popular media. He is also the host of the YouTube series Cult Comebacks, where he talks to filmmakers about movies that may not have succeeded initially but have, over time, gained a cult following. The show aims to explore films as works of art, rather than merely commercial ventures designed to earn box office revenue.
Expertise & Focus Areas
Anas's expertise lies in his ability to deconstruct cinematic works beyond surface-level reviews. His focus areas include:
Auteur Studies: Detailed retrospectives and analyses of filmmakers such as Imtiaz Ali, Anurag Kashyap, and Neeraj Ghaywan, often exploring their central philosophies and creative evolutions.
Cinematic Deconstruction: Examining technical and narrative choices, such as the use of aspect ratios in independent films (Sabar Bonda) or the structural rhythm of iconic soundtracks (Dilwale Dulhania Le Jayenge).
Industrial & Social Ethics: Fearless critique of commercial blockbusters, particularly regarding the promotion of bigoted visions or the marginalization of communities in mainstream scripts.
Exclusive Long-form Interviews: Conducting high-level dialogues with actors and creators to uncover archival anecdotes and future-looking industry insights.
Authoritativeness & Trust
Anas Arif has established himself as a trusted voice by consistently moving away from standard PR-driven journalism. Whether he is interrogating the "mythology of Shah Rukh Khan" in modern sequels or providing a space for independent filmmakers to discuss the "arithmetic of karma," his work is rooted in objectivity and extensive research. Readers look to Anas for an educated viewpoint that treats entertainment not just as a commodity, but as a critical reflection of the country's collective conscience. ... Read More
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