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Antop Hill’s silent story: Peace-ful shrine links Mumbai and China

Resting in quietude, today, the cemetery is seperated into two halves by the Shaikh Mistry road running through it.

Mumbai Chinese CemeterySamrunnissa Shah, the family’s matriarch who has been working at the Chinese cemetery for the past 70 years. (Express Photo by Ganesh Shirshekar )

Inside a leafy lane of Antop Hill, a red and white shrine stands in sharp contrast to the slum and industrial pockets around it. At the gate, four Chinese alphabets that read “Peace-Ful Hill Garden” welcome you. A walk past the shrine unveils the Mumbai Chinese Cemetery, a heritage cemetery that has served as a resting place for the city’s Chinese diaspora for the past 135 years.

Sprawling over 2,000 square yards and surrounded by black basalt compound walls, the space hosts the now-dwindling Chinese diaspora when they arrive to remember their loved ones and light candles, incense sticks and burn Shang-chi, an equivalent of paper money.

“While Chinese customs call for visiting our departed loved ones a month after the Chinese New Year, many Chinese in Mumbai also visit the cemetery to pay respects on the News Year Eve after visiting the Kwan Kung temple,” said Steve Yi, a member of Indian Chinese community, whose family settled in Bombay in the 1930s.

 Antop Hill, a red and white shrine stands in sharp contrast to the slum and industrial pockets around it The cemetery is cared for by a Muslim family, who have been working at the site for four generations. (Express Photo by Ganesh Shirshekar

It was in 1880 that a land parcel for a Chinese cemetery was allocated, amid rising demand and as a part of the government’s cemetery relocation project.

According to the Gazateer of Bombay City and Island, erstwhile Bombay was home to as many as 305 Chinese persons by the year 1872, accounting for 0.05 per cent of the city’s total population of 6.44 lakh people. It was during the pre-colonial period that the Chinese had first made their inroads into the region, particularly around the port towns of Thane and Kalyan. But their settlements in Bombay began during the colonial era when the Britishers brought them to work for the East India Company.

Bharat Gothoskar, city chronicler and founder of Khaki tours, said that in the early years, large populations of Chinese settled around Mazgaon and the Shuklaji Street — where the first of the city’s Chinese cemeteries were situated.

“Most of the Chinese population was concentrated around the Shuklaji Street, where thriving businesses emerged. Most Chinese worked as dentists, or ran authentic Chinese food shops, worked on the port while the women ran beauty parlours. While the first Chinese cemetery was located around these areas, there came a demand for another location as the city grew,” said Gothoskar.

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Amid rising population, the government finally sold the land for a new Chinese cemetery in Antop Hill at the cost of six annas per yard. Six Chinese merchants in Bombay — Yue Lun Ching, Yue Loong Hing, Thow Ving, Quan Lun Yau, Kwong Sang Loong and Nam Lee Wah — facilitated the construction of the compound wall around the ground. While work commenced in November 1889, it was completed by February 1890 under the supervision of Dadabhoy Framji Shroff.

chinese cemetery It was in 1880 that a land parcel for a Chinese cemetery was allocated, amid rising demand and as a part of the government’s cemetery relocation project. (Express Photo by Ganesh Shirshekar)

Resting in quietude, today, the cemetery is seperated into two halves by the Shaikh Mistry road running through it.

Chinese burial rites entail burying the body at one site for five years, following which the body is exhumed, bones cleaned and stored in an urn which is then kept in the second half of the cemetery.

Steve Yi, a member of the Maharashtra Chinese Association, explained, “As per our rituals, one portion of the land near the shrine is where the bodies are buried while the other land parcel is where the urns are kept. Since our population in Mumbai is limited, we do not face a space crisis as the urns are small and kept in close proximity.”

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The cemetery is cared for by a Muslim family, who have been working at the site for four generations. Samrunnissa Shah, the family’s matriarch who has been working at the Chinese cemetery for the past 70 years, said that it was her father-in-law, Mohammad Hanif, who first started working at the cemetery grounds.

“We do gardening, clean, dig the burial spots as well as work on transferring the urns,” Shah told the Indian Express.
While much around the spot has changed over the decades including the very population of the Chinese community, the cemetery — with its marble stone, trees and centuries old tombstones — stands as a quiet reminder of the city’s often forgotten link with the Chinese.

Nayonika Bose is a Senior Correspondent with The Indian Express’ Mumbai bureau. While in the early stages of her career, her focused reporting on local governance and community welfare already demonstrates clear Expertise and Trustworthiness in covering essential civic issues impacting Mumbai's residents. Expertise & Authority (E-E-A-T) Specialized Focus: Nayonika's reporting is dedicated to civic and community issues, providing readers with highly relevant, ground-level information about the functionality and administration of India's largest metropolitan area. Core Coverage Areas: Her articles highlight a strong focus on the fundamental quality of life and public safety in Mumbai, including: Civic Infrastructure: Reports on critical failures and initiatives related to public works, such as the recurring problem of unauthorized building collapses in Navi Mumbai, the construction of new infrastructure projects (like the Dahisar-Bhayandar Link Road and the Mahalaxmi cable-stayed bridge), and the maintenance of essential city services (e.g., manhole cover theft). Urban Governance & Crisis Management: Provides detailed coverage of the Brihanmumbai Municipal Corporation's (BMC) response to major crises, particularly during the monsoon (e.g., heavy rainfall, water cuts, and public health concerns like dengue and malaria) and large-scale public safety incidents (e.g., the hoarding collapse fallout). Community Welfare & Rights: Reports on key social issues, including the financial aid scheme for persons with disabilities, the struggles of Mumbai's hawkers protesting eviction drives, and the dangers faced by workers due to the continuation of manual scavenging in water tanks. Cultural & Heritage Reporting: Covers significant community stories, including the restoration of British-era fountains and the history of institutions like the 126-year-old Chinchpokli cemetery, showing a breadth of interest beyond pure administration. Tweets @nayonikakb ... Read More

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