Akal Takht's directives issued on January 7, 2010, reaffirmed all traditional dates, including Guru Arjan Dev Ji’s Shaheedi. (File
Photo)
As Punjab prepares for the Parkash Purab (birth anniversary) of Guru Gobind Singh, the long-standing debate over the Nanakshahi Calendar has resurfaced, leaving many in the Sikh community uncertain whether to celebrate the Guru’s birth anniversary or observe the Shaheedi Saptah—the solemn week commemorating the martyrdom of his four sons and his mother Mata Gujri.
This year, Guru Gobind Singh Ji’s Parkash Purab (Poh Sudi Saptami falling on the seventh day of the waxing moon (Sudi) in the Sikh lunar month of Poh, usually in late December or early January, and is celebrated as a major festival) falls on December 27, coinciding with the week of martyrdom, a situation that Sikh scholars say has occurred repeatedly every three–five years after the introduction of a new calendar.
There are also alleged attempts to alter the Guru’s birth date and permanently set it to a specific day. The Martyrdom week usually starts from December 22.
Sikh academics point out that this overlap is not new. The fixed observance of Shaheedi Saptah in the last week of December, combined with the practice of using the lunar calendar for Gurpurabs and the solar calendar for Sangrands, creates periodic overlaps.
This same situation occurred in 2010, 2017 and 2022. In past instances, Sikh leaders have approached the Akal Takht Sahib, the highest temporal authority of Sikhism, seeking clarity or corrections to the dates.
Why the dates overlap
The last week of December is traditionally marked to honour the martyrdom of Guru Gobind Singh Ji’s elder sons—Sahibzada Ajit Singh and Sahibzada Jujhar Singh—as well as the martyrdom of the younger Sahibzadas—Zorawar Singh and Fateh Singh—and Mata Gujri Ji.
According to the lunar calendar, Parkash Purab falls on Poh Sudi Seven, which is December 27 this year, coinciding directly with Shaheedi Saptah.
“But after 1999, with the introduction of the Panchanga-based Nanakshahi Calendar, unnecessary disputes began. It created confusion about Gurpurab dates, Sangrands, and major Sikh historical events.”
Giving examples, Lamba said the SGPC calendar of 2017–18 placed the martyrdom days of the Sahibzadas between December 22–27, while Guru Gobind Singh Ji’s Parkash Purab fell on December 25, 2017, again overlapping with Shaheedi Saptah.
“At that time, Akal Takht Sahib had clearly advised SGPC not to change the Guru’s birth date,” Lamba said.
He added that overlap should not cause confusion.
“In Sikhism, there is no sorrow or happiness. The same Kirtan and Ardas are performed during Parkash Purab as well as during the martyrdom days. Even historically, the day Guru Sahib sent his sons toward martyrdom in December 1704 was also his own birthday.”
Akal Takht’s directives
Akal Takht’s directives issued on January 7, 2010, reaffirmed all traditional dates, including Guru Arjan Dev Ji’s Shaheedi: Jeth Sudi 4, Guru Hargobind Sahib Ji’s Parkash: Poh Sudi 7, Guru Hargobind Sahib Ji’s Jyoti Jot: Chet Sudi 5, Guru Granth Sahib Ji’s Gurgaddi: Katak Sudi 2 and Sangrands: To follow the traditional solar calendar etc.
Despite this, Lamba said, “Some groups still try to fix Sikh dates of Guru Gobind Singh’s Birthday according to the Gregorian calendar, which cannot align with the lunar-solar system. Poh Sudi Saptami will occur only once each Sikh year and can never permanently fall on a particular date like January 5, which was suggested for Guru’s Birthday earlier.”
He explained that Guru Gobind Singh Ji’s Parkash Purab can naturally fall anytime between the last week of December and early January, depending on lunar movements.
Call for permanent clarity
Community members say the recurring confusion points to the need for a final and binding clarification from Akal Takht Sahib, preferably adopting one consistent system for all Sikh dates.
They note that while Shaheedi Saptah was traditionally observed mainly at historic martyrdom sites through Jorh Melas, in recent decades it has come to be observed more widely and prominently across the community, increasing the need for clarity.
“Those repeatedly attempting to disrupt Gurpurab dates are harming community unity,” Lamba said. “This issue must be resolved permanently with strict enforcement of Akal Takht Sahib’s decisions.”