In 1982, Easterine Kire was the first Naga poet in to have her poetry published in English.
Easterine Kire’s The Sky Husband, her latest book published by Penguin, feels like a homecoming. Each story rises like a voice from the hearth, carrying the cadence of oral storytelling that defines life in the Northeast. Kire writes with gentleness and insight, creating an intimate portrait of people whose lives are stitched together by memory, land, and love.
The collection opens with a familiar scene, an elder woman advising young Mimi on marriage. “Look for an honest man. An honest heart will make up for a lifetime of pain.” The speaker, Hami, embodies a figure deeply recognisable in Northeastern homes, stern, blunt, but deeply caring. Her words establish the moral universe of Naga village life, where elders guide destinies and wisdom is passed down through spoken truths.
Kire’s stories come alive through cultural details rendered with care. The granary, for instance, is not merely a storage hut but a measure of a household’s security and well being. When she describes granaries filled with grain, one senses the pride of self reliance. Though such practices have faded with market dependence, Kire restores them to memory. I think often of the granary we left behind in Imphal, a modest structure that once stood as a safeguard against uncertain times.
The same cultural richness appears in scenes involving rice brew. When a mother instructs her daughter to “scoop it from the first vat,” the line carries layers of etiquette and grace. Fermented rice brew was once central to domestic life, shared freely, symbolic of hospitality, and sustaining people through the hard labour of jhum cultivation. In Kire’s writing, such details quietly anchor relationships and values.
Small objects often carry immense weight in Kire’s stories. In Tracker, a character’s frantic cry, “Where is my pouch?” throws the household into chaos. Anyone familiar with Northeastern homes understands this urgency. A pouch may hold betel nuts, coins, or tobacco, but it also contains a person’s small world. Its loss brings life to a standstill. Reading this scene, I smiled at its familiarity, recalling similar moments of collective panic over such seemingly trivial items.
Kire’s realism is especially poignant in her portrayal of death. When Dokho dies, his body is wrapped in traditional cloth, its yarn and red embroidery vividly described. In Naga culture, and across much of the Northeast, shawls are not mere garments. They signify identity, honour, and belonging. To be wrapped in such cloth in death is a final gesture of dignity and respect.
A view of the Garrison Hill battlefield with the British and Japanese positions shown. Garrison Hill was the key to the British defences at Kohima. (Wikimedia Commons)
Dokho’s story unfolds against the backdrop of war, echoing the trauma of Naga encounters with the Indian Army and the enduring memory of the Battle of Kohima in 1944. In Cherry Blossom in April, Kire revisits the Japanese advance into the hills, presenting history as lived experience rather than distant record. The story brought back memories of my student days in Kohima and countless drives past the War Cemetery, where silence itself feels heavy with remembrance.
Not all of Kire’s stories are solemn. Many capture the rhythm of everyday joy. In Sometimes Life, football takes centre stage. It is a sport that has long been the heartbeat of Northeastern communities. With little more than a ball and open ground, villages come alive. I thought instantly of figures like Bhaichung Bhutia and how every patch of land became a stadium in our imaginations.
Kire’s eye for detail extends to tailoring as well. A tailor’s casual remark, “Madam, not before next Saturday,” transported me back to Paona Bazaar in Imphal, waiting impatiently for my favourite tailor. Such ordinary exchanges are rendered with affection, transforming them into lasting memories. In today’s uncertainty, especially with Manipur’s unresolved situation, these recollections feel even more precious.
Music flows gently through The Sky Husband. A line about rediscovering old LPs opens a world of nostalgia, Jim Reeves, The Carpenters, and Dolly Parton spinning endlessly on gramophones. I remembered my grandfather’s home, now partly destroyed, where uncles and aunts hummed along to English songs, and I quietly followed.
Myth coexists easily with modern life in Kire’s world. The story of Chan, who claims to have married a forest spirit, echoes the tales my grandfather told us as children, stories we half believed and half feared. Kire captures that space where the forest breathes and the unseen feels close.
Across these narratives, Easterine Kire weaves qualities that are slowly fading yet deeply intrinsic to her people. Her prose invites readers to pause, imagine, and remember.
At its core, The Sky Husband is about love. It is love as endurance, memory, and belonging. Reading it felt like returning to the textures of my own growing up years, the scent of fermented rice, the hum of sewing machines, and the thud of a football on soft earth.
Kire’s stories, like the oral traditions they echo, are keepers of knowledge. They preserve customs, languages, and small kindnesses that define a people. The Sky Husband stands not just as a literary work, but as a cultural archive. It is one that must be handed down.