The UPA has done well to bring rights-based social welfare schemes to the forefront.
“Every party has a symbolic manifesto but while campaigning, ‘vote bank politics’ and ‘say NO to Modi’ is the underlying current.”
Both Rahul Gandhi and Narendra Modi had TV outings. Both Q&As were bland and predictable.
Supreme Court has spoken of prospective parents, but remains silent on adoptees.
Nine years ago, social activist Shabnam Hashmi had filed a PIL in the Supreme Court, seeking a direction to the Central government to enact a general law of adoption that would be applicable to all. After a long delay, the court disposed the matter on February 19, 2014. No such direction was issued, but the court emphasised that the provisions relating to adoption under the Juvenile Justice (Care and Protection of Children) Act, 2000, can be availed by any person, notwithstanding the position of adoption under a personal law.
There is no general adoption law in India. Successive governments have been reluctant to enact such a law in view of the opposition from certain sections of society on religious grounds. The enactment of a general adoption law has been vehemently opposed by Muslims and Parsis. While the latters’ religion prohibits the assimilation of an “outsider” into a Zoroastrian family, the former believe that their religious law totally prohibits adoption. This belief has not been dislodged in any of those Muslim countries that have reformed and codified Islamic family law — the only two exceptions are Turkey and Tunisia, where adoption has been permitted by law, subject to certain restrictions meant to accommodate clear provisions from the Quran. I have always held that opposition to a secular adoption law is irrational because such a law would only be an enabling legislation. It would not force anyone to adopt against the dictates of their religion. In the early 1970s, when a secular adoption bill was being considered, I had publicly favoured it and also registered my views with the parliamentary select committee working on the bill. This had met stiff resistance from Muslim religious circles.
Under the Hindu Adoption and Maintenance Act, 1956, which is the only law on the subject in the country, only a Hindu can adopt a child and only a Hindu child can be adopted. In the absence of any general law, foreigners wishing to adopt an Indian child have been taking the circuitous route of securing guardianship of the proposed adoptee under the Guardians and Wards Act, 1890, taking her to their home country, and procuring adoption orders from courts there under the local law. To make things easier in this context, the Supreme Court issued a set of guidelines for inter-country adoption, with a direction that it be followed strictly until Parliament enacts a proper law on the subject.
The United Nations promulgated a Convention on the Rights of the Child in 1989. India ratified it in 1992, and in response to its demands, enacted the Juvenile Justice (Care and continued…