Una one year later: 3-fold rise in Gujarat Dalits converting to Buddhism

Una one year later: Confirming the surge in conversions, Jyotikar says, “It is an expression of anger.” Dalits have converted all across Gujarat, including Junagadh, Surendranagar, Palanpur, Bhiloda of Sabarkantha, Ahmedabad, Kalol of Gandhinagar, and Kodinar in Saurashtra.

Written by Aditi Raja | Gandhinagar/nadiad | Published: July 14, 2017 6:55 am
Una flogging, Una one year later, Una dalits, Gujarat dalits, Dalits in Gujarat, At a conversion ceremony in Kalol. Express Photo by Javed Raja

IN THE year since July 11, 2016, when four Dalits were publicly flogged in Una on the allegation of killing a cow, there has been at least a three-fold increase in the number of Dalit conversions to Buddhism in Gujarat, estimates the Buddhist Society of India, founded by Dr Babasaheb Ambedkar.

Chairman of the society, P G Jyotikar, one of the first Dalits to convert to Buddhism in Gujarat, says around 1,500-1,600 Dalits have embraced Buddhism in the state since the Una incident, and that nearly 500 of them went to Nagpur for the conversion. Before Una, he adds, Gujarat would see 400-500 conversions a year.

In Manjipura area of Nadiad in Kheda district, a kuchcha lane with fresh rainwater in puddles leads to a settlement of close to 500 Scheduled Caste families. At the farthest end lives 56-year-old Suresh Maheriya with his family of five. On Dussehra last year, Maheriya and a few other families of Kheda converted to Buddhism, the first in the district since Una.

Recently, when his elder son, an executive with a construction company, and his upper-caste wife, who has also converted, had a child, they named her Kanishka — after the Emperor who patronised Buddhism. Maheriya’s younger son Bipin, a software engineer based in Pune, is planning to adopt a Buddhist name like his father.

Maheriya, who is now called ‘Samyak Bauddh’, is an Assistant Social Welfare officer with the Anand district administration. Sitting under posters of Dr Ambedkar and the Buddha, he talks about how despite being a government servant, he couldn’t escape “the mindset of discrimination”, and how he isn’t surprised that Dalits who may have been contemplating conversion earlier are “actually taking that step” since Una.

“I had mentally turned a Buddhist years ago. But the formal conversion happened last October, when my entire family converted at a shibir (camp) in Nagpur,” Maheriya says. “We find peace in Buddhism, where everyone is alike. It gives you inner satisfaction that you are no longer looked down upon.”

Maheriya says this Dussehra, as many as 400 families from central Gujarat will travel to Nagpur to renounce Hinduism, at a function presided over by Buddhist monks from Haryana.

Confirming the surge in conversions, Jyotikar says, “It is an expression of anger.” Dalits have converted all across Gujarat, including Junagadh, Surendranagar, Palanpur, Bhiloda of Sabarkantha, Ahmedabad, Kalol of Gandhinagar, and Kodinar in Saurashtra.

Kirit Solanki, a BJP Dalit leader and MP from Ahmedabad (West), says, “I think the Gujarat government had taken prompt action in the Una case. But after it, a lot of politics is being done.”

Also chairman of the Parliamentary Committee for the Welfare of SC/ST communities, he adds, “Dalits do convert to Buddhism. Even Dr Ambedkar had embraced Buddhism. But I doubt if Dalit conversions have increased a lot. Many times people produce inflated figures to exaggerate facts.”

When informed that the figures of conversion are from Jyotikar, head of the Buddhist Society of India, he said, “He (Jyotikar) is my friend… but I do not want to enter into any controversy.”

Sangeeta Parmar, 26, of Ahmedabad converted to Buddhism at a function in Kalol in October last year. “The Una incident cleared our doubts,” she says.

Maheriya’s close friend Narendrakumar Nakum, a former manager of a nationalised bank, says he did think long and hard. While he had decided long ago to convert, he spent years learning the tenets of Buddhism. “While people have shown immense respect towards me during my career as a bank manager, I still have friends who are awkward sharing a cup of tea with me. There have been educated colleagues who have asked me to write ‘Harijan’ next to my surname. These things caused much hurt,” adds Nakum.

Still, “I wanted to be sure I knew the faith before I converted”, he admits. Finally, this Dussehra, he will renounce Hinduism. “I am 67 years old,” says Nakum. “If at this age, I want to convert to Buddhism, there must be something really wrong with this Hindu caste system.”

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  1. C
    Aug 18, 2017 at 12:17 am
    Very sad. When will hindus learn that they are becoming weaker by such activities. By born someone has become Brahmin or uppper caste hindus but religiously they can not hate or denominate other lower caste Hindus. These goons should be treated ceverely. How this is happening in present India i.e. conversion from Hinduism to other religion. Rather conversion from other religion to Hinduism should be the general norms. Unfortunately reverse is happening till date. Very very frustrating.
    1. Al S
      Aug 17, 2017 at 11:31 pm
      In the early 19th century, Hindu religion experienced a sort of, renaissance. The likes of Raja Ram Mohan Roy brought a fresh perspective to old age practices of Sati pratha. And while close to 200 years have passed by, the hindu religion, instead of expelling practices that demean followers and prac ioners, have only become more coercive, has only become more discriminative.
      1. A
        Jul 14, 2017 at 3:48 pm
        CHADDIS have NO PROBLEM dalits converting to Buddhism, after all, Chadragupta Maurya converted to Jainsim and Samrat Ashok converted to Buddhism, because Hinduism was religion of Animal Sacrifice .....................