Ant to elephant, Andhra to New York, writer maps caste

Sujatha Gidla, of ‘untouchable’ Mala caste, tells her story and that of uncle and PWG co-founder to global acclaim.

Written by Amrita Dutta | Bengaluru | Updated: August 14, 2017 9:50 am
Sujatha Gidla, untouchable Mala caste, dalit discrimination, dalit, untouchablity, andhra pradesh dalit, indian express news, india news Sujata works as a conductor on New York subway. Her uncle was K G Satyamurthy. Nancy Crampton, Mamidi Bharat Bhushan

From Tuesday to Monday, Sujatha Gidla works as a conductor on the New York subway — another person of colour in a city of many ethnicities and languages. Here, the Dalit from Andhra Pradesh is mostly free from the burden of her caste — “until I encounter Indians. Then it comes right back.”

America has also allowed her another transformation: she is now the author of a memoir, Ants Among Elephants: An Untouchable Family and the Making of Modern India, which The Economist has hailed as the “most striking work of non-fiction set in India since Katherine Boo’s Behind the Beautiful Forevers”.

Published by Farrar, Straus and Giroux, an American imprint under Macmillan, the book tells the story of Gidla’s remarkable family, whose members were born into the “untouchable” Mala caste and fought their way up a repressive social hierarchy through education, largely enabled by an early conversion to Christianity. “We lucked out. The reason that we escaped poverty is not because we were smarter. We were there when the opportunities came. It is like we were driving and all the traffic lights were turning green just in time,” says Gidla, 54.

Ants Among Elephants, though, is not a fable of middle-class aspiration and success; it does not endorse Indian democracy’s ability to help its poorest realise their human potential. Its beating heart is a revolutionary who took up arms against the state, Gidla’s uncle — her mother’s brother — K G Satyamurthy, co-founder of the People’s War Group, and a fiery poet who wrote under the pseudonym Sivasagar. “His inspiring poetry became a part of several slogans of the Left movement,” says Karthik Navayan, a human rights activist in Bengaluru, who knew “Comrade S M”, as Satyamurthy was better known.

Gidla’s uncle went underground when she was three and then largely spent his life following his political beliefs. She remembers him as a soft-spoken, romantic man, who “sought poetry in revolution and revolution in poetry”.

In the book, Gidla recounts the story of Satyamurthy’s life — from a hopeful Youth Congress leader in Gudivada at the dawn of Independence to a young college student tormented by loneliness and shame in the company of rich upper-caste students (he was “an ant among elephants”); from a Communist fighting for an Andhra state to a comrade inspired by the Naxalbari movement to join the Srikakulam uprising of 1969. In doing so, she writes a brief history of subaltern resistance. A story of modern India seen through the eyes of those without privilege and power.

“You can know about the entire history of the Srikakulam movement just by reading his poems. S M’s literary contribution to the movement is immense,” says Vara Vara Rao, a People’s War ideologue and poet, who is also a critic of Satyamurthy.

Satyamurthy was expelled from the party in 1986 because, as secretary, he raised issues of caste discrimination within PWG — he objected that untouchable cadres were being “handed a broom”, not a gun, and told to sweep the floors, writes Gidla. That contention is denied by Rao, who says S M failed as an organiser and was removed when he refused to hand back reins to his mentor, Kondapalli Seetharamaiah.

Gidla criticises Rao and the Left movement for “closing their eyes to caste”. “They have no specific programme for organising untouchables. They don’t analyse what caste is, why it is there in India. Rao would say, ‘We are Marxists. Where is caste? We are all about class. Once we achieve classlessness, [caste will disappear]’”, she says.

Before he died in 2012, Satyamurthy too was trying to forge a politics of caste, by seeking a union between Karl Marx and B R Ambedkar.

He joined and then left the Bahujan Samaj Party, after differences with the party. He would later form a Bahujan Republican Party of India. Gidla, though, realised early on that caste was the key to the differences between her and other Christians, between opportunity and a fruitless struggle. “Your life is your caste, your caste is your life [in India],” she writes.

It was the Karamchedu rape and killings of Dalit women and men in 1985, triggered by a Madiga woman’s objection to Kamma youths defiling their water, that politicised her. “After that, it became clear to all Dalits in Andhra that it would not help if they avoid thinking they were untouchables, if they kept quiet or not answer when asked their caste. People opened their eyes to the reality of caste and violence,” she says.

The daughter of college lecturers, Gidla grew up in the Dalit slum of Elwin Peta in Kakinada. She was educated at the Regional Engineering College, Warangal, and went on to work as a research associate in the department of applied physics in IIT, Madras. Her college life, she says, was a nightmare. “Every day, I would face abuse and people would call me names,” she says. Like her uncle, she was a far-left student activist. In second year of engineering college, she says she was imprisoned for taking part in a student strike and her parents had to file a habeas corpus petition to get her back after three months.

Till the age of 21, Gidla says, she was not fluent in English. When she arrived in America in 1992 as a student, she got better at the language. She worked in the software industry for 13 years before she was laid off in 2009. That was when Gidla, always drawn to jobs where women are scarce, took on the job of a subway worker. Most importantly, in America, she realised, that her “stories, her family’s stories…were worth telling, stories worth writing down”.

Gidla keeps track of the Dalit experience in India. “The blood boils”, she says of incidents of violence over beef. “The violence and discrimination happens in universities because Dalits are aspiring to move up economically. They are no longer staying put in their village or untouchable colonies. If you look at the history of caste in 3,000 years, there has always been violence. But now it has become systematic, widespread and immensely more brutal. It is meant to teach Dalits a lesson never to stray from their place,” she says.

After all these years, does she feel she has shaken off caste oppression? “I still feel caste and it is like an un-get-rid-offable stench when I am visiting India, beginning at the check-in line at the airport.Our experience has been that whenever we have thought we have plumbed the depths of casteism, we find that it is even deeper,” she says.

 

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  1. R
    RajeshPatil
    Aug 19, 2017 at 1:46 am
    My question is - Christian Missionaries tell Hindu Dalits that 'there is equality in Christianity' - hence, if a Dalilt is converted to Christianity, their 'Caste' should be erased. But the cases are otherwise. They seem to be 'Solidifying' the caste more than the Hindu Dalits do... Most of the Hindus have forgotten the 'UnTouchability' ! I know many Dalits s who are good friend of mine and have climbed to highest positions in Hindu Society and we work/eat together without any mention of one/s caste.! But the likes of the author of this article seem to have been a 'Special' task of 'Harvesting' the Souls!!
    Reply
    1. R
      Reclaim kapali
      Aug 15, 2017 at 2:35 am
      In the meanwhile, another Dalit without betraying his religion - converting to Christianity, without the need to emigrate to another nation, without the need for terrorist uncles, -- has become the President of the country. Better than a subway conductor, one would think. But both Kovind nor Gilda are exceptions, Kovind an exception to aspire for. Gilda an exception to avoid - who makes sob stories of struggles with a malicious agenda - simply because she does not give a context or comparison, with other people's stories. Christianity, America, India, Hinduism, Dalit, Non Dalit, White, non White - success and failure is available in all variations. To suppress that and blame the Hindu ethos of India for one's ills, is a typical atrocity literature plied to time with the ascension of Sri. Kovind
      Reply
      1. R
        RajeshPatil
        Aug 19, 2017 at 1:38 am
        You wrote my thoughts.
        Reply
      2. K
        Kurian
        Aug 14, 2017 at 1:49 pm
        Caste is a greater reality than class in India particularly. Castes can be eliminated only through imparting education and providing jobs and economic support to the lower castes. Building a casteless Hindu society must be the aim of the RSS and the BJP.
        Reply
        1. C
          Chengalvala Srinivas
          Aug 14, 2017 at 11:06 am
          This is for NGO'S funding. Come to AP on Sunday and the roads in front of churches will be clogged with innova's, suv's and other four wheelers belonging to so called dalits enjoying all govt benefits while the real dalits struggle unable to compete with these rich and wealthy dalits and of course if you happen to be a poor non dalit in india you have nobody to help.
          Reply
          1. L
            Lovely
            Aug 14, 2017 at 10:21 am
            She is playing victim hood card and hopefully she will get some funds from unknown NGOs.Talking about castiesm has become a sort of fashion. Reservations, subsidies, concessions,relaxations, allotments and many more. The benefits are eternal and open ended.What the she is doing in USA ? It is better if she returns and does some community service BIMARU states people are known by their caste and it is open. Casteism is rampant in Bihar and UP.They openly disclose their caste low or high and flaunt it. Even friendship is based on castes. While I was posted in Bihar for 3 years, I got the opportunity to study caste system. A rich well settled BCs , SCs, STs do not command same respect as poor forward caste person. But this is realty in villages/rural areas. In other non-BIMARU states style is different.
            Reply
            1. R
              RajeshPatil
              Aug 19, 2017 at 1:49 am
              Correct - "Victimhood pays through 'Converting' more Hindu Dalits ! who are then brought under percentage network of churches. Its network marketing!!" - said one person in a crowd! - is he wrong?
              Reply
            2. B
              bs kar
              Aug 14, 2017 at 9:55 am
              i can spot many lies. i come from the same town
              Reply
              1. L
                Lovely
                Aug 14, 2017 at 9:50 am
                Talking about castiesm has become a sort of fashion. Reservations, subsidies, concessions,relaxations, allotments and many more. The benefits are eternal and open ended.What the she is doing in USA ? It is better if she returns and does some community service.
                Reply
                1. S
                  saurabh bhadauria
                  Aug 14, 2017 at 9:46 am
                  Even If Christnity has caste hierarchy in India. Lower castes are allowed to be buried in upper caste graveyard in Chennai. Anyone check fact in google..
                  Reply
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